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			<title>The work of the Lord.</title>
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			<pubDate>Fri, 20 Nov 2009 15:47:55 GMT</pubDate>
			<description><![CDATA[Brigham Young says, “But the most simple thing in the world is to understand is the work of the Lord. What shall we do? Divest ourselves of great, big “Mr. I.”” Volume 13 | Journal of Discourses (http://www.journalofdiscourses.org/volume-13/) (in 272)

"Your fall started with the appearance of that beingness, ‘I am’. With the appearance of this knowingness ‘I am’, the next fall was embracing the body as ‘I am’. (Genesis 3:21 Unto Adam also and to his wife did the LORD God make coats of skins [physical bodies], and clothed them.) And then you gathered so many things onto yourself. Hold on to the state of knowing yourself as ‘I am’ as the truth. All other things you have gathered to yourself are unreal.

From the no-knowing state, the first veil I took was that of ‘I am’, That was formless, nameless. But I embraced the body: I got a form for myself; I got a name for myself. This was the fall. Therefore all sages advise: Give up the shackles of the body! ‘I am the body’ – these are the shackles. Give them up." -Nisargadatta Maharaj, experience of nothingness.

Book of Mirdad:

CHAPTER THIRTY-TWO

.. ..

On Sin and the Shedding

Of the Fig-Leaf Aprons

.. ..

MIRDAD: You have been told of sin, and you would know how Man became a sinner.

And you declare – and not without a merit – that if Man, the image and the likeness of God, be a sinner, then God Himself must be the source of Sin. Therein is a snare for the unsuspecting; and I would not have you, my companions, ensnared. Therefore would I remove this snare from your path that you may remove it from the paths of men.

There is no sin in God, unless it be sin for the Sun to give of his light to a candle. Nor is there sin in Man, unless it be sin for a candle to burn itself away in the Sun and thus be joined unto the Sun.

But there is sin in the candle that would not forth its light, and when a match is applied to its wick, it curses the match and the hand that applied it. There is sin in the candle that is ashamed of burning in the Sun; therefore would screen itself away from the Sun. Man did not disobeying the Law; rather by covering his ignorance of the Law.

Aye, there is sin in the fig-leaf apron.

Have you not read the story of the fall of Man, so frugal and naïve of word, but so sublime and so subtle of meaning? Have you not read how Man, when fresh from the bosom of God, was like an infant God – passive, inert, uncreative? For though endowed with all the attributes of godhood yet, like all infants, was he incapable of knowing, much less of exercising, his infinite capacities and talents.

Like a lonely seed encased in a beauteous vial was Man in the garden of Eden. A seed in a vial will remain a seed, and never will the marvels sealed up within its skin be stirred to life and light save it be hid in a soil congenial to its nature, and the skin thereof be broken.

But Man had no soil of his nature to plant himself therein and to sprout forth.

His was a face nowhere reflected in a kindred face. His was a human ear which heard no human voice. His was a human voice which echoed back from no human throat. His was a heart which beat a lonely unison.

Alone – so utterly alone – was Man amid a world well paired and launched upon its course. He was a stranger to himself; he had no labor of his own and no set course to follow. ....Eden.... to him was what a comfortable crib is to a babe – a state of passive bliss; a well-appointed incubator.

The tree of the knowledge of Good and Evil, and the tree of Life were both within his reach; yet he would stretch no hand to pluck and taste of their fruit; for his taste and his will, his thoughts and his desires, and even his very life were all wrapped up within him and awaiting to be slowly unwrapped. He, by himself, could not do the unwrapping. Therefore was he made to yield out of himself a helpmeet for himself – a hand that would help him unwind his many wrappings.

Where else could his help be got save from his own being so rich with help because so potent with divinity? And that is most significant.

Not a new dust and breath is Eve; but the very dust and breath of Adam – a bone of his bone and flesh of his flesh. Not another creature appears on the scene; but the self-same single Adam is made a twain – a He-Adam and a She-Adam.

Thus the solitary, unmirrored face acquires a companion and a mirror; and the name unechoed in any human voice begins to reverberate in sweet refrains up and down the alleys of Eden; and the heart whose lonely beats were muffled in a lonely breast begins to feel its pulse and to hear its beats in a companion heart within a companion breast.

Thus sparkless steel encounters the flint which brings forth its sparks in abundance. Thus the unlit candle is set a-light from both ends.

One is the candle, one is the wick, and one is the light, though issuing from seemingly opposite ends. And thus the seed in the vial finds the soil where it can germinate and unfold its mysteries.

So does Unity unconscious of itself beget Duality, that through the friction and opposition of Duality it may be made to understand its unity. It that also is Man the faithful image of and the likeness of his God. For God – the Primal Consciousness – projects of Himself the Word; and both Word and Consciousness are unified in Holy Understanding.

Not a punishment is Duality, but a process inherent in the nature of Unity and necessary for the unfolding of its divinity. How childish to think otherwise! How childish to believe that so stupendous a process can be made to run its course in three-score years and ten, or even in three-score millions of years!

Is it so small a matter to become a god?

Is God so cruel and miserly a taskmaster that, with all eternity to give away, He should allot Man no more than so brief a span as seventy years in which to unify himself and regain his Eden fully aware of his godhood and his unity with God?

Long is the course of Duality; and foolish are they who would measure it with calendars. Eternity counts not the revolutions of the stars.

When Adam the passive, the inert, the uncreative was made dual he forthwith became active, full of motion and able to create a procreate himself.

What was the first act of Adam made dual? It was to eat of the tree of knowledge of Good and Evil and thus to make his whole world as dual as himself. No longer were things as they were – innocent and indifferent. But they became either good or bad, useful or harmful, pleasant or unpleasant; they became to opposing camps, whereas before they were one.

And the serpent that beguiled Eve to taste of Good and Evil, was he not the deeper voice of active, yet inexperienced, Duality urging itself to act and experience?

That Eve was the first to hear that voice and obey it is no wonder at all. For Eve was the whetstone, as it were; the instrument designed to bring out the powers latent in her mate.

Have you not often stopped to visualize the first Woman in this first human story stealing her way among the trees of Eden, her nerves on edge, her heart a-flutter like a bird in a cage, her eyes searching everywhere for possible detection, her mouth watering as her trembling hand reached out for the tempting fruit? Have you not held your breath as she plucked the fruit and sank her teeth into its tender meat to taste a momentary sweetness which was to turn into everlasting bitterness for herself and all her progeny?

Have you not wished with all your hearts that God would forestall Eve’s insane audacity by appearing to her just as she was about to commit her reckless deed, and not afterward as He does in the story? And having committed her deed, have you not wished that Adam would possess the wisdom and the courage to abstain from being her accomplice?

Yet neither did God intervene, nor Adam abstain. For God would not have His likeness unlike Him. It was His will and plan that Man should walk the long way of Duality in order to unfold his own will and plan and unify himself by Understanding. As to Adam he could not, even if he wished, refrain from partaking of the fruit tendered him by his wife. It was incumbent on him to eat of it simply because his wife had eaten of it, for the two were one flesh, and each was accountable for the other’s acts.

Was God indignant and wroth because Man ate of the fruit of Good and Evil? God forbid. For He knew that Man could not but eat, and He wished him to eat; but He wished him also to know beforehand the consequence of eating and to have the stamina to face that consequence. And Man had the stamina. And Man did eat. And Man faced the consequence.

And the consequence was Death. For Man in becoming actively dual through the will of God had forthwith died to passive unity. Therefore is Death no penalty, but a phase of life inherent in Duality. For the nature of Duality is to make all things dual and to beget for everything a shadow. So Adam begot his shadow in Eve; and both begot for their life a shadow called Death. But Adam and Eve, though shadowed by Death, continue to have shadowless life in the life of God.

A constant friction is Duality; and the friction gives the illusion of two opposing sides bent upon self-extermination. In truth the seeming opposites are self-completing, self-fulfilling and working hand in hand to one and the same end – the perfect peace, and unity, and balance of Holy Understanding. But the illusion is rooted in the senses, and it persists so long as the senses persist.

Therefore did Adam answer God when He called him after his eyes were opened, ‘I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself.’ Also, ‘The woman thou gavest to be with me, she gave me of the tree, and I did eat.’

No other was Eve but Adam’s very bone and very flesh. Yet consider this new-born I of Adam which, after its eyes were opened, began to see itself as something different, apart, and independent of Eve, of God and all of God’s creation.

An illusion was this ..I... An illusion of the newly opened eye was this personality detached from God. It had not substance, nor reality. It was born that through its death Man might come to know his real self which is the self of God. It shall vanish away when the outer eye is darkened and the inner eye is illumined. And though it baffled Adam, yet did it strongly intrigue his mind and lure his imagination. To have a self which one can call entirely one’s own – that is indeed too flattering and too tempting to Man who has no consciousness of any self.

And Adam was tempted and flattered by his illusionary self. And thought he was ashamed of it because too unreal, or too naked, yet would he not part therewith; instead he clung to it with all his heart and all his new-born ingenuity. And he sewed fig leaves together and made him an apron wherewith to cover up his naked personality and keep it to himself away from the all-penetrating eye of God.

So ....Eden...., the state of blissful innocence, the unity unconscious of itself, fell away from the dual fig-leaf aproned Man; and swords of flame were put between him and the Tree of Life.

Man walked out of ....Eden.... through the twin gate of Good and Evil; he shall walk in through the single gate of Understanding. He made his exit with his back to the Tree of Life; he shall re-enter with his face to that tree. He set out on his long and trying journey ashamed of his nakedness and careful to hide his shame; he shall reach his journey’s end with his purity unaproned, and with his heart proud of his nudity.

But that shall not come to pass until Man by Sin be delivered from Sin. For Sin shall prove its own undoing. And where is Sin but in the fig-leaf apron?

Aye, nothing else is Sin but the barrier that Man set up between himself and God – between his transient self and his abiding Self. At first a handful of fig leaves, that barrier has come to be a mighty bulwark. For ever since he shed away the innocence of Eden Man has been very hard at work amassing more and more fig leaves and sewing aprons upon aprons.

The slothful are content to go on patching up the rents in their aprons with shreds discarded by their more industrious neighbors. And every patch in the garment of Sin is sin, for it tends to perpetuate that shame which was Man’s first and very poignant feeling upon his detachment from God.

Is Man doing aught to overcome his shame? Alas! All his labours are shame heaped upon shame, and aprons upon aprons.

What are Man’s arts and learnings but fig leaves?

His empires, nations, racial segregations and religions on the war path, are they not cults of fig-leaf worship?

His codes of right and wrong, of honour and dishonour, of justice and injustice; his countless social creeds and conventions – are they not fig-leaf aprons?

His valuing the invaluable, and measuring the immeasurable, and standardizing that which is beyond any standard – is not all that patching the overpatched loin-cloth?

His gluttony of pleasures that are rife with pain; his greed for riches that empoverish; his thirst for mastery which subjugates, and lust for grandeur that belittles – are not all these so many figleaf aprons?

In his pathetic rush to cover up his nakedness Man has put on too many aprons which in the course of years have stuck so tightly to his skin that he no longer distinguishes between them and his skin. And Man gasps for breath; and Man appeals for relief from his many skins. Yet, in his delirium, Man would do all things to be relieved of his burden except the only thing that can in truth relieve him of his burden, and that is to throw off that burden. He would be rid of his extra skins while clinging to them with all his might. He would be denuded, and yet remain fully dressed.

The time of denuding is at hand. And I am come to help you shed away your extra skins – your fig-leaf aprons – that you may help all yearners in the world to shed away theirs, too. I only point the way; but each shall do his shedding by himself, however painful be the undertaking.

Wait not on any miracle to save you from yourself, nor be afraid of pain; for naked Understanding shall turn your pain into an everlasting ecstasy of joy.

Should you then face yourselves in the nakedness of Understanding, and should God call to you and ask: “Where are you?”, you would not feel ashamed; nor would you be afraid; nor would you hide away from God. But rather would you stand unshaken, unbound, and divinely serene, and answer back to God”

‘Behold us, God – our soul, our being, our only self. In shame and fear and pain have we walked the long, and rough, and tortuous path of Good and Evil which you have appointed us at the dawn of Time. The Great Nostalgia urged our feet, and Faith sustained our hearts, and now has Understanding lifted our burdens, bound up our wounds, and brought us back into your holy presence naked of Good and Evil, Life and Death; naked of all illusions of Duality; naked of every self except your all-embracing Self. With no fig leaves to hide our nakedness we stand before you unashamed, illumined, unafraid. Behold, we are unified. Behold, we have overcome.’

And God shall embrace you with infinite Love, and straightway shall lead you unto his Tree of Life.

So taught I Noah.

So I teach you.

Naronda: This also was said by the Master around the brazier.]]></description>
			<content:encoded><![CDATA[<div>Brigham Young says, “But the most simple thing in the world is to understand is the work of the Lord. What shall we do? Divest ourselves of great, big “Mr. I.”” <a href="http://www.journalofdiscourses.org/volume-13/" target="_blank">Volume 13 | Journal of Discourses</a> (in 272)<br />
<br />
&quot;Your fall started with the appearance of that beingness, ‘I am’. With the appearance of this knowingness ‘I am’, the next fall was embracing the body as ‘I am’. (Genesis 3:21 Unto Adam also and to his wife did the LORD God make coats of skins [physical bodies], and clothed them.) And then you gathered so many things onto yourself. Hold on to the state of knowing yourself as ‘I am’ as the truth. All other things you have gathered to yourself are unreal.<br />
<br />
From the no-knowing state, the first veil I took was that of ‘I am’, That was formless, nameless. But I embraced the body: I got a form for myself; I got a name for myself. This was the fall. Therefore all sages advise: Give up the shackles of the body! ‘I am the body’ – these are the shackles. Give them up.&quot; -Nisargadatta Maharaj, experience of nothingness.<br />
<br />
Book of Mirdad:<br />
<br />
CHAPTER THIRTY-TWO<br />
<br />
.. ..<br />
<br />
On Sin and the Shedding<br />
<br />
Of the Fig-Leaf Aprons<br />
<br />
.. ..<br />
<br />
MIRDAD: You have been told of sin, and you would know how Man became a sinner.<br />
<br />
And you declare – and not without a merit – that if Man, the image and the likeness of God, be a sinner, then God Himself must be the source of Sin. Therein is a snare for the unsuspecting; and I would not have you, my companions, ensnared. Therefore would I remove this snare from your path that you may remove it from the paths of men.<br />
<br />
There is no sin in God, unless it be sin for the Sun to give of his light to a candle. Nor is there sin in Man, unless it be sin for a candle to burn itself away in the Sun and thus be joined unto the Sun.<br />
<br />
But there is sin in the candle that would not forth its light, and when a match is applied to its wick, it curses the match and the hand that applied it. There is sin in the candle that is ashamed of burning in the Sun; therefore would screen itself away from the Sun. Man did not disobeying the Law; rather by covering his ignorance of the Law.<br />
<br />
Aye, there is sin in the fig-leaf apron.<br />
<br />
Have you not read the story of the fall of Man, so frugal and naïve of word, but so sublime and so subtle of meaning? Have you not read how Man, when fresh from the bosom of God, was like an infant God – passive, inert, uncreative? For though endowed with all the attributes of godhood yet, like all infants, was he incapable of knowing, much less of exercising, his infinite capacities and talents.<br />
<br />
Like a lonely seed encased in a beauteous vial was Man in the garden of Eden. A seed in a vial will remain a seed, and never will the marvels sealed up within its skin be stirred to life and light save it be hid in a soil congenial to its nature, and the skin thereof be broken.<br />
<br />
But Man had no soil of his nature to plant himself therein and to sprout forth.<br />
<br />
His was a face nowhere reflected in a kindred face. His was a human ear which heard no human voice. His was a human voice which echoed back from no human throat. His was a heart which beat a lonely unison.<br />
<br />
Alone – so utterly alone – was Man amid a world well paired and launched upon its course. He was a stranger to himself; he had no labor of his own and no set course to follow. ....Eden.... to him was what a comfortable crib is to a babe – a state of passive bliss; a well-appointed incubator.<br />
<br />
The tree of the knowledge of Good and Evil, and the tree of Life were both within his reach; yet he would stretch no hand to pluck and taste of their fruit; for his taste and his will, his thoughts and his desires, and even his very life were all wrapped up within him and awaiting to be slowly unwrapped. He, by himself, could not do the unwrapping. Therefore was he made to yield out of himself a helpmeet for himself – a hand that would help him unwind his many wrappings.<br />
<br />
Where else could his help be got save from his own being so rich with help because so potent with divinity? And that is most significant.<br />
<br />
Not a new dust and breath is Eve; but the very dust and breath of Adam – a bone of his bone and flesh of his flesh. Not another creature appears on the scene; but the self-same single Adam is made a twain – a He-Adam and a She-Adam.<br />
<br />
Thus the solitary, unmirrored face acquires a companion and a mirror; and the name unechoed in any human voice begins to reverberate in sweet refrains up and down the alleys of Eden; and the heart whose lonely beats were muffled in a lonely breast begins to feel its pulse and to hear its beats in a companion heart within a companion breast.<br />
<br />
Thus sparkless steel encounters the flint which brings forth its sparks in abundance. Thus the unlit candle is set a-light from both ends.<br />
<br />
One is the candle, one is the wick, and one is the light, though issuing from seemingly opposite ends. And thus the seed in the vial finds the soil where it can germinate and unfold its mysteries.<br />
<br />
So does Unity unconscious of itself beget Duality, that through the friction and opposition of Duality it may be made to understand its unity. It that also is Man the faithful image of and the likeness of his God. For God – the Primal Consciousness – projects of Himself the Word; and both Word and Consciousness are unified in Holy Understanding.<br />
<br />
Not a punishment is Duality, but a process inherent in the nature of Unity and necessary for the unfolding of its divinity. How childish to think otherwise! How childish to believe that so stupendous a process can be made to run its course in three-score years and ten, or even in three-score millions of years!<br />
<br />
Is it so small a matter to become a god?<br />
<br />
Is God so cruel and miserly a taskmaster that, with all eternity to give away, He should allot Man no more than so brief a span as seventy years in which to unify himself and regain his Eden fully aware of his godhood and his unity with God?<br />
<br />
Long is the course of Duality; and foolish are they who would measure it with calendars. Eternity counts not the revolutions of the stars.<br />
<br />
When Adam the passive, the inert, the uncreative was made dual he forthwith became active, full of motion and able to create a procreate himself.<br />
<br />
What was the first act of Adam made dual? It was to eat of the tree of knowledge of Good and Evil and thus to make his whole world as dual as himself. No longer were things as they were – innocent and indifferent. But they became either good or bad, useful or harmful, pleasant or unpleasant; they became to opposing camps, whereas before they were one.<br />
<br />
And the serpent that beguiled Eve to taste of Good and Evil, was he not the deeper voice of active, yet inexperienced, Duality urging itself to act and experience?<br />
<br />
That Eve was the first to hear that voice and obey it is no wonder at all. For Eve was the whetstone, as it were; the instrument designed to bring out the powers latent in her mate.<br />
<br />
Have you not often stopped to visualize the first Woman in this first human story stealing her way among the trees of Eden, her nerves on edge, her heart a-flutter like a bird in a cage, her eyes searching everywhere for possible detection, her mouth watering as her trembling hand reached out for the tempting fruit? Have you not held your breath as she plucked the fruit and sank her teeth into its tender meat to taste a momentary sweetness which was to turn into everlasting bitterness for herself and all her progeny?<br />
<br />
Have you not wished with all your hearts that God would forestall Eve’s insane audacity by appearing to her just as she was about to commit her reckless deed, and not afterward as He does in the story? And having committed her deed, have you not wished that Adam would possess the wisdom and the courage to abstain from being her accomplice?<br />
<br />
Yet neither did God intervene, nor Adam abstain. For God would not have His likeness unlike Him. It was His will and plan that Man should walk the long way of Duality in order to unfold his own will and plan and unify himself by Understanding. As to Adam he could not, even if he wished, refrain from partaking of the fruit tendered him by his wife. It was incumbent on him to eat of it simply because his wife had eaten of it, for the two were one flesh, and each was accountable for the other’s acts.<br />
<br />
Was God indignant and wroth because Man ate of the fruit of Good and Evil? God forbid. For He knew that Man could not but eat, and He wished him to eat; but He wished him also to know beforehand the consequence of eating and to have the stamina to face that consequence. And Man had the stamina. And Man did eat. And Man faced the consequence.<br />
<br />
And the consequence was Death. For Man in becoming actively dual through the will of God had forthwith died to passive unity. Therefore is Death no penalty, but a phase of life inherent in Duality. For the nature of Duality is to make all things dual and to beget for everything a shadow. So Adam begot his shadow in Eve; and both begot for their life a shadow called Death. But Adam and Eve, though shadowed by Death, continue to have shadowless life in the life of God.<br />
<br />
A constant friction is Duality; and the friction gives the illusion of two opposing sides bent upon self-extermination. In truth the seeming opposites are self-completing, self-fulfilling and working hand in hand to one and the same end – the perfect peace, and unity, and balance of Holy Understanding. But the illusion is rooted in the senses, and it persists so long as the senses persist.<br />
<br />
Therefore did Adam answer God when He called him after his eyes were opened, ‘I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself.’ Also, ‘The woman thou gavest to be with me, she gave me of the tree, and I did eat.’<br />
<br />
No other was Eve but Adam’s very bone and very flesh. Yet consider this new-born I of Adam which, after its eyes were opened, began to see itself as something different, apart, and independent of Eve, of God and all of God’s creation.<br />
<br />
An illusion was this ..I... An illusion of the newly opened eye was this personality detached from God. It had not substance, nor reality. It was born that through its death Man might come to know his real self which is the self of God. It shall vanish away when the outer eye is darkened and the inner eye is illumined. And though it baffled Adam, yet did it strongly intrigue his mind and lure his imagination. To have a self which one can call entirely one’s own – that is indeed too flattering and too tempting to Man who has no consciousness of any self.<br />
<br />
And Adam was tempted and flattered by his illusionary self. And thought he was ashamed of it because too unreal, or too naked, yet would he not part therewith; instead he clung to it with all his heart and all his new-born ingenuity. And he sewed fig leaves together and made him an apron wherewith to cover up his naked personality and keep it to himself away from the all-penetrating eye of God.<br />
<br />
So ....Eden...., the state of blissful innocence, the unity unconscious of itself, fell away from the dual fig-leaf aproned Man; and swords of flame were put between him and the Tree of Life.<br />
<br />
Man walked out of ....Eden.... through the twin gate of Good and Evil; he shall walk in through the single gate of Understanding. He made his exit with his back to the Tree of Life; he shall re-enter with his face to that tree. He set out on his long and trying journey ashamed of his nakedness and careful to hide his shame; he shall reach his journey’s end with his purity unaproned, and with his heart proud of his nudity.<br />
<br />
But that shall not come to pass until Man by Sin be delivered from Sin. For Sin shall prove its own undoing. And where is Sin but in the fig-leaf apron?<br />
<br />
Aye, nothing else is Sin but the barrier that Man set up between himself and God – between his transient self and his abiding Self. At first a handful of fig leaves, that barrier has come to be a mighty bulwark. For ever since he shed away the innocence of Eden Man has been very hard at work amassing more and more fig leaves and sewing aprons upon aprons.<br />
<br />
The slothful are content to go on patching up the rents in their aprons with shreds discarded by their more industrious neighbors. And every patch in the garment of Sin is sin, for it tends to perpetuate that shame which was Man’s first and very poignant feeling upon his detachment from God.<br />
<br />
Is Man doing aught to overcome his shame? Alas! All his labours are shame heaped upon shame, and aprons upon aprons.<br />
<br />
What are Man’s arts and learnings but fig leaves?<br />
<br />
His empires, nations, racial segregations and religions on the war path, are they not cults of fig-leaf worship?<br />
<br />
His codes of right and wrong, of honour and dishonour, of justice and injustice; his countless social creeds and conventions – are they not fig-leaf aprons?<br />
<br />
His valuing the invaluable, and measuring the immeasurable, and standardizing that which is beyond any standard – is not all that patching the overpatched loin-cloth?<br />
<br />
His gluttony of pleasures that are rife with pain; his greed for riches that empoverish; his thirst for mastery which subjugates, and lust for grandeur that belittles – are not all these so many figleaf aprons?<br />
<br />
In his pathetic rush to cover up his nakedness Man has put on too many aprons which in the course of years have stuck so tightly to his skin that he no longer distinguishes between them and his skin. And Man gasps for breath; and Man appeals for relief from his many skins. Yet, in his delirium, Man would do all things to be relieved of his burden except the only thing that can in truth relieve him of his burden, and that is to throw off that burden. He would be rid of his extra skins while clinging to them with all his might. He would be denuded, and yet remain fully dressed.<br />
<br />
The time of denuding is at hand. And I am come to help you shed away your extra skins – your fig-leaf aprons – that you may help all yearners in the world to shed away theirs, too. I only point the way; but each shall do his shedding by himself, however painful be the undertaking.<br />
<br />
Wait not on any miracle to save you from yourself, nor be afraid of pain; for naked Understanding shall turn your pain into an everlasting ecstasy of joy.<br />
<br />
Should you then face yourselves in the nakedness of Understanding, and should God call to you and ask: “Where are you?”, you would not feel ashamed; nor would you be afraid; nor would you hide away from God. But rather would you stand unshaken, unbound, and divinely serene, and answer back to God”<br />
<br />
‘Behold us, God – our soul, our being, our only self. In shame and fear and pain have we walked the long, and rough, and tortuous path of Good and Evil which you have appointed us at the dawn of Time. The Great Nostalgia urged our feet, and Faith sustained our hearts, and now has Understanding lifted our burdens, bound up our wounds, and brought us back into your holy presence naked of Good and Evil, Life and Death; naked of all illusions of Duality; naked of every self except your all-embracing Self. With no fig leaves to hide our nakedness we stand before you unashamed, illumined, unafraid. Behold, we are unified. Behold, we have overcome.’<br />
<br />
And God shall embrace you with infinite Love, and straightway shall lead you unto his Tree of Life.<br />
<br />
So taught I Noah.<br />
<br />
So I teach you.<br />
<br />
Naronda: This also was said by the Master around the brazier.</div>

]]></content:encoded>
			<category domain="http://www.lds.net/forums/scripture-study-forum/">Scripture Study Forum</category>
			<dc:creator>PastorBob</dc:creator>
			<guid isPermaLink="true">http://www.lds.net/forums/scripture-study-forum/27870-work-lord.html</guid>
		</item>
		<item>
			<title>Joseph Smith and Kolob explained.</title>
			<link>http://www.lds.net/forums/scripture-study-forum/27833-joseph-smith-kolob-explained.html</link>
			<pubDate>Thu, 19 Nov 2009 17:56:21 GMT</pubDate>
			<description><![CDATA[Kolob - Wikipedia, the free encyclopedia (http://en.wikipedia.org/wiki/Kolob)

"saw the stars, that they were very great, and that one of them was nearest unto the throne of God;....and the name of the great one is Kolob, because it is near unto me, for I am the Lord thy God: I have set this one to govern all those which belong to the same order as that upon which thou standest." -Pearl of Great Price

Kolob is modernized Hebrew for Mercury, alt. spelling is Kokob in older texts.]]></description>
			<content:encoded><![CDATA[<div><a href="http://en.wikipedia.org/wiki/Kolob" target="_blank">Kolob - Wikipedia, the free encyclopedia</a><br />
<br />
&quot;saw the stars, that they were very great, and that one of them was nearest unto the throne of God;....and the name of the great one is Kolob, because it is near unto me, for I am the Lord thy God: I have set this one to govern all those which belong to the same order as that upon which thou standest.&quot; -Pearl of Great Price<br />
<br />
Kolob is modernized Hebrew for Mercury, alt. spelling is Kokob in older texts.</div>

]]></content:encoded>
			<category domain="http://www.lds.net/forums/scripture-study-forum/">Scripture Study Forum</category>
			<dc:creator>PastorBob</dc:creator>
			<guid isPermaLink="true">http://www.lds.net/forums/scripture-study-forum/27833-joseph-smith-kolob-explained.html</guid>
		</item>
		<item>
			<title>The fall of babylon (loss of the physical body on the funeral pyre).</title>
			<link>http://www.lds.net/forums/scripture-study-forum/27832-fall-babylon-loss-physical-body-funeral-pyre.html</link>
			<pubDate>Thu, 19 Nov 2009 17:30:01 GMT</pubDate>
			<description>King James Version: Revelation Chapter 18

1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.

2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.

4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

5 For her sins have reached unto heaven, and God hath remembered her iniquities.

6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.

7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.

8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.

9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,

10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.

11 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:

12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,

13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.

14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.

15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,

16 And saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!

17 For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,

18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city!

19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.

20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.

21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.

22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;

23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.

24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.</description>
			<content:encoded><![CDATA[<div>King James Version: Revelation Chapter 18<br />
<br />
1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.<br />
<br />
2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.<br />
<br />
3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.<br />
<br />
4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.<br />
<br />
5 For her sins have reached unto heaven, and God hath remembered her iniquities.<br />
<br />
6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.<br />
<br />
7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.<br />
<br />
8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.<br />
<br />
9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,<br />
<br />
10 Standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.<br />
<br />
11 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:<br />
<br />
12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,<br />
<br />
13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.<br />
<br />
14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.<br />
<br />
15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,<br />
<br />
16 And saying, Alas, alas that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!<br />
<br />
17 For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,<br />
<br />
18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city!<br />
<br />
19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.<br />
<br />
20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.<br />
<br />
21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.<br />
<br />
22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;<br />
<br />
23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.<br />
<br />
24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.</div>

]]></content:encoded>
			<category domain="http://www.lds.net/forums/scripture-study-forum/">Scripture Study Forum</category>
			<dc:creator>PastorBob</dc:creator>
			<guid isPermaLink="true">http://www.lds.net/forums/scripture-study-forum/27832-fall-babylon-loss-physical-body-funeral-pyre.html</guid>
		</item>
		<item>
			<title>BOM Ebook download</title>
			<link>http://www.lds.net/forums/scripture-study-forum/27825-bom-ebook-download.html</link>
			<pubDate>Thu, 19 Nov 2009 09:40:58 GMT</pubDate>
			<description><![CDATA[Hi everyone,

I wasn't sure where to put this question please move it if it's not in the right spot. I'm interested in reading the BOM, I wanted to know if there was anywhere I could download it in an ebook version for like microsoft reader? I know that mormon.org has the online version but I'm not always online and i know you can order one but i'm not sure that i want to meet with missionaries just yet. TIA :)

Edit: It would be great if i could get the D&C, POGP as well thanxs :)]]></description>
			<content:encoded><![CDATA[<div>Hi everyone,<br />
<br />
I wasn't sure where to put this question please move it if it's not in the right spot. I'm interested in reading the BOM, I wanted to know if there was anywhere I could download it in an ebook version for like microsoft reader? I know that mormon.org has the online version but I'm not always online and i know you can order one but i'm not sure that i want to meet with missionaries just yet. TIA :)<br />
<br />
Edit: It would be great if i could get the D&amp;C, POGP as well thanxs :)</div>

]]></content:encoded>
			<category domain="http://www.lds.net/forums/scripture-study-forum/">Scripture Study Forum</category>
			<dc:creator>la_la</dc:creator>
			<guid isPermaLink="true">http://www.lds.net/forums/scripture-study-forum/27825-bom-ebook-download.html</guid>
		</item>
		<item>
			<title><![CDATA[Really neat site I found about Christ's last words.]]></title>
			<link>http://www.lds.net/forums/scripture-study-forum/27133-really-neat-site-i-found-about-christs-last-words.html</link>
			<pubDate>Thu, 29 Oct 2009 03:59:35 GMT</pubDate>
			<description>This is a sweet site I found that explains the seven last words of christ. I love it! I cried when I first read it. haha

The Seven Last Words Of Christ (http://www.bswett.com/1974-04SevenLastWords.html)</description>
			<content:encoded><![CDATA[<div>This is a sweet site I found that explains the seven last words of christ. I love it! I cried when I first read it. haha<br />
<br />
<a href="http://www.bswett.com/1974-04SevenLastWords.html" target="_blank">The Seven Last Words Of Christ</a></div>

]]></content:encoded>
			<category domain="http://www.lds.net/forums/scripture-study-forum/">Scripture Study Forum</category>
			<dc:creator>allredcon</dc:creator>
			<guid isPermaLink="true">http://www.lds.net/forums/scripture-study-forum/27133-really-neat-site-i-found-about-christs-last-words.html</guid>
		</item>
		<item>
			<title>Scriptures via SMS and IM</title>
			<link>http://www.lds.net/forums/scripture-study-forum/27060-scriptures-via-sms-im.html</link>
			<pubDate>Tue, 27 Oct 2009 13:26:09 GMT</pubDate>
			<description><![CDATA[I have two items that may be of interest here.

First is my website – dearscriptures.com. It is a place where you can log in, read the scriptures, listen, markup, take notes, search, look up Strong’s concordance, etc.

The second is related to it but is a bit different in it format – I have created Messenger bots that allow you search and read the scriptures through a simple instant message client or through your Phone using SMS.

Another site, templestudy.com, did a great job describing what is is and how to use it.

Access the Scriptures via SMS Text or Instant Message  Temple Study &#8211; LDS Temples, Mormon Temples, Study Blog (http://www.templestudy.com/2009/10/21/access-scriptures-sms-text-instant-message/)]]></description>
			<content:encoded><![CDATA[<div>I have two items that may be of interest here.<br />
<br />
First is my website – dearscriptures.com. It is a place where you can log in, read the scriptures, listen, markup, take notes, search, look up Strong’s concordance, etc.<br />
<br />
The second is related to it but is a bit different in it format – I have created Messenger bots that allow you search and read the scriptures through a simple instant message client or through your Phone using SMS.<br />
<br />
Another site, templestudy.com, did a great job describing what is is and how to use it.<br />
<br />
<a href="http://www.templestudy.com/2009/10/21/access-scriptures-sms-text-instant-message/" target="_blank">Access the Scriptures via SMS Text or Instant Message  Temple Study &#8211; LDS Temples, Mormon Temples, Study Blog</a></div>

]]></content:encoded>
			<category domain="http://www.lds.net/forums/scripture-study-forum/">Scripture Study Forum</category>
			<dc:creator>slloyd</dc:creator>
			<guid isPermaLink="true">http://www.lds.net/forums/scripture-study-forum/27060-scriptures-via-sms-im.html</guid>
		</item>
		<item>
			<title>ScriptureLog for WordPress - Flooding the Internet with the Book of Mormon</title>
			<link>http://www.lds.net/forums/scripture-study-forum/27032-scripturelog-wordpress-flooding-internet-book-mormon.html</link>
			<pubDate>Mon, 26 Oct 2009 17:36:20 GMT</pubDate>
			<description>Just wanted to let you all know about our new project: ScriptureLog (http://scripturelog.com).

Scripturelog is a free, open source plugin for the popular Wordpress blogging platform that turns Wordpress into a collaborative online LDS scripture study journal.

I alluded to it a few months ago here on the forum (http://www.lds.net/forums/scripture-study-forum/19946-outline-textual-structure-book-mormon.html) when I posted about the Book of Mormon Textual Structure outline I had created, which was an outgrowth of this project.

The plugin installs volumes of scripture into Wordpress as hierarchical, inter-linking pages of books, chapters, and verses. Once the pages are installed, you can use the built-in features of Wordpress by yourself or in collaboration with others to read the scriptures, take notes, and discuss the gospel.

ScriptureLog benefits from all of the great features of Wordpress. And there are scores of free plugins and themes that can be used to customize the site to your liking: plugins to make the site private, or to require registration; plugins to allow people to subscribe to be notified of comments by email; plugins to allow people to login using Facebook or Open ID; plugins to interface with twitter.

Currently only the Book of Mormon is available. Though not yet available for download, the code for the Old and New Testaments, the Book of Doctrine and Covenants, and the Pearl of Great Price is substantially complete.

Every ScriptureLog page links to the corresponding section at the official LDS Scriptures website.

Because it is open source and built on Wordpress, the plugin is open to innovation by others. Wordpress has a well documented plugin API and we hope that in addition to suggesting patches to the plugin itself, other developers will produce companion plugins to enhance its features.

See also the announcements here (http://www.sixteensmallstones.org/scripturelog-for-wordpress-flooding-the-internet-with-the-book-of-mormon) and here (http://blognitivedissonance.com/2009/10/26/scripturelog-for-wordpress/).</description>
			<content:encoded><![CDATA[<div>Just wanted to let you all know about our new project: <a href="http://scripturelog.com" target="_blank">ScriptureLog</a>.<br />
<br />
Scripturelog is a free, open source plugin for the popular Wordpress blogging platform that turns Wordpress into a collaborative online LDS scripture study journal.<br />
<br />
I alluded to it a few months ago <a href="http://www.lds.net/forums/scripture-study-forum/19946-outline-textual-structure-book-mormon.html" target="_blank">here on the forum</a> when I posted about the Book of Mormon Textual Structure outline I had created, which was an outgrowth of this project.<br />
<br />
The plugin installs volumes of scripture into Wordpress as hierarchical, inter-linking pages of books, chapters, and verses. Once the pages are installed, you can use the built-in features of Wordpress by yourself or in collaboration with others to read the scriptures, take notes, and discuss the gospel.<br />
<br />
ScriptureLog benefits from all of the great features of Wordpress. And there are scores of free plugins and themes that can be used to customize the site to your liking: plugins to make the site private, or to require registration; plugins to allow people to subscribe to be notified of comments by email; plugins to allow people to login using Facebook or Open ID; plugins to interface with twitter.<br />
<br />
Currently only the Book of Mormon is available. Though not yet available for download, the code for the Old and New Testaments, the Book of Doctrine and Covenants, and the Pearl of Great Price is substantially complete.<br />
<br />
Every ScriptureLog page links to the corresponding section at the official LDS Scriptures website.<br />
<br />
Because it is open source and built on Wordpress, the plugin is open to innovation by others. Wordpress has a well documented plugin API and we hope that in addition to suggesting patches to the plugin itself, other developers will produce companion plugins to enhance its features.<br />
<br />
See also the announcements <a href="http://www.sixteensmallstones.org/scripturelog-for-wordpress-flooding-the-internet-with-the-book-of-mormon" target="_blank">here</a> and <a href="http://blognitivedissonance.com/2009/10/26/scripturelog-for-wordpress/" target="_blank">here</a>.</div>

]]></content:encoded>
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			<dc:creator>jmaxwilson</dc:creator>
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