His Voice

[tomk]

Alma 5: 37-38, 60
37 O ye workers of iniquity; ye that are puffed up in the vain things of the world, ye that have professed to have known the ways of righteousness nevertheless have gone astray, as sheep having no shepherd, notwithstanding a shepherd hath called after you and is still calling after you, but ye will not hearken unto his voice!

38 Behold, I say unto you, that the good shepherd doth call you; yea, and in his own name he doth call you, which is the name of Christ; and if ye will not hearken unto the voice of the good shepherd, to the name by which ye are called, behold, ye are not the sheep of the good shepherd.

• • •
60 And now I say unto you that the good shepherd doth call after you; and if you will hearken unto his voice he will bring you into his fold, and ye are his sheep; and he commandeth you that ye suffer no ravenous wolf to enter among you, that ye may not be destroyed.

[Hemidakota]

Originally Posted by tomk

Alma 5: 37-38, 60
37 O ye workers of iniquity; ye that are puffed up in the vain things of the world, ye that have professed to have known the ways of righteousness nevertheless have gone astray, as sheep having no shepherd, notwithstanding a shepherd hath called after you and is still calling after you, but ye will not hearken unto his voice!

38 Behold, I say unto you, that the good shepherd doth call you; yea, and in his own name he doth call you, which is the name of Christ; and if ye will not hearken unto the voice of the good shepherd, to the name by which ye are called, behold, ye are not the sheep of the good shepherd.

Tom, I do find the elements of obedience within this verse enthralling. What is the motivation for obeying with exactness? Could this be seen as blind obedience? Blind obedience is sheep following sheep, while following in exactness is sheep following the Shepherd; and Christ is the Good Shepherd. This is the same principle the Lord was teaching the Saints in 1832, when he said, "I, the Lord, am bound when ye do what I say; but when ye do not what I say, ye have no promise" (D&C 82:10). By obeying Helaman's orders with exactness, they were showing they did not doubt the Lord's promise made to them through their mothers.


Monte Nyman spoke on this verse, which I found quite intriguing:

Alma was faced with this challenge as he began his efforts to reestablish the order of the Church among his people. To them he said:

All you that are desirous to follow the voice of the good shepherd, come ye out from the wicked, and be ye separate, and touch not their unclean things; and behold, their names shall be blotted out, that the names of the wicked shall not be numbered among the names of the righteous. . . . For what shepherd is there among you having many sheep doth not watch over them, that the wolves enter not and devour his flock? And behold, if a wolf enter his flock doth he not drive him out? Yea, and at the last, if he can, he will destroy him. And now I say unto you that the good shepherd doth call after you; . . . and he commandeth you that ye suffer no ravenous wolf to enter among you, that ye may not be destroyed. (Alma 5:57, 59-60)

Alma's father, you will recall, had been faced with this problem in the days of King Mosiah. He consulted with the king, and it was determined that the matter should be dealt with within the Church. Alma, therefore, went to the Lord to learn what should be done. The Lord's response is of great significance.

Therefore I say unto you, Go; and whosoever transgresseth against me, him shall ye judge according to the sins which he has committed; and if he confess his sins before thee and me, and repenteth in the sincerity of his heart, him shall ye forgive, and I will forgive him also. . . . Now I say unto you, Go; and whosoever will not repent of his sins the same shall not be numbered among my people; and this shall be observed from this time forward. (Mosiah 26:29, 32)

Zeezrom's story in the book of Alma is an excellent example of the effectiveness of repentance. Zeezrom, who once taunted and defied Alma, made a dramatic change in his life and became one of the stalwarts in the effort to strengthen the Church and reconvert his people. He was one of the few who became companions with Alma in his missionary labors, obviously deserving of the complete trust and confidence of his priesthood leader.

The safe course to follow is to adhere strictly to the standards set by the Lord, without compromise. Those who do so give support to one another in righteousness and faith. They have compassion for the sinner, but an intolerance for sin. They deal with the unrepentant sinner in such a way that that person cannot persist in working any evil, insidious influence among them.

Such was the case with the people of Enoch. Time will not permit a review of the circumstances in Enoch's day, but a careful study of that episode may give some insight into the manner in which the Lord will preserve a righteous people in our time in a world that is ripening in iniquity as it was before the flood.

Within the framework of the gospel of Jesus Christ, the Savior has provided a refuge from the evils of the world. Wherever a congregation or community of Saints is found, there should be the sustaining influence of the gospel and the assurance that those who identify themselves as Saints are applying themselves to gospel principles.

As in the days of Enoch, the Lord makes promises to the faithful of this dispensation who will maintain such centers of spiritual strength.

And the glory of the Lord shall be there, and the terror of the Lord also shall be there, insomuch that the wicked will not come unto it, and it shall be called Zion. And it shall come to pass among the wicked, that every man that will not take his sword against his neighbor must needs flee unto Zion for safety. And there shall be gathered unto it out of every nation under heaven. (D&C 45:67-69)

And the nations of the earth shall honor her, and shall say: Surely Zion . . . cannot fall, neither be moved out of her place, for God is there, and the hand of the Lord is there; And he hath sworn by the power of his might to be her salvation and her high tower. Therefore, verily, thus saith the Lord, let Zion rejoice, for this is Zion—THE PURE IN HEART. (D&C 97:19-21)

In conforming to the instruction given by the Lord to Alma, leaders have an obligation to exercise the judicial processes essential to preserving a refining gospel environment, free from the corrupting influences that otherwise intrude within the group and threaten its spiritual base.

[Traveler]

Originally Posted by tomk

Alma 5: 37-38, 60
37 O ye workers of iniquity; ye that are puffed up in the vain things of the world, ye that have professed to have known the ways of righteousness nevertheless have gone astray, as sheep having no shepherd, notwithstanding a shepherd hath called after you and is still calling after you, but ye will not hearken unto his voice!

38 Behold, I say unto you, that the good shepherd doth call you; yea, and in his own name he doth call you, which is the name of Christ; and if ye will not hearken unto the voice of the good shepherd, to the name by which ye are called, behold, ye are not the sheep of the good shepherd.

• • •
60 And now I say unto you that the good shepherd doth call after you; and if you will hearken unto his voice he will bring you into his fold, and ye are his sheep; and he commandeth you that ye suffer no ravenous wolf to enter among you, that ye may not be destroyed.

The term "voice" is ancient and tied to the law of Kingdoms. The use of the term voice applies to the servants that are sent by G-d to speak as his proxy. It is part of the covenant concerning a kingdom. In our modern times many have lost and forgotten the covenant of the citizens within G-d’s kingdom. Many claim to belong to G-d’s kingdom but it would appear to me that they lost (or hiding) from the servants G-d has sent as his proxy with his kingdom.

Jesus often used the term eyes to see or ears to hear – this also applies to the covenant of the kingdom. Anciently it was believe that those that do not covenant with G-d do not look to his proxy servants for instruction – a doctrine the saints are taught in the temple.

The Traveler