1st Nephi capt. 8/John capt. 19

[PastorBob]

I've always felt that these two chapters go well together.

THE FIRST BOOK OF NEPHI
HIS REIGN AND MINISTRY
CHAPTER 8
Lehi sees a vision of the tree of life—He partakes of its fruit and desires his family to do likewise—He sees a rod of iron, a strait and narrow path, and the mists of darkness that enshroud men—Sariah, Nephi, and Sam partake of the fruit, but Laman and Lemuel refuse. Between 600 and 592 B.C.
1 And it came to pass that we had gathered together all manner of seeds of every kind, both of grain of every kind, and also of the seeds of fruit of every kind.
2 And it came to pass that while my father tarried in the wilderness he spake unto us, saying: Behold, I have dreamed a dream; or, in other words, I have seen a vision.
3 And behold, because of the thing which I have seen, I have reason to rejoice in the Lord because of Nephi and also of Sam; for I have reason to suppose that they, and also many of their seed, will be saved.
4 But behold, Laman and Lemuel, I fear exceedingly because of you; for behold, methought I saw in my dream, a dark and dreary wilderness.
5 And it came to pass that I saw a man, and he was dressed in a white robe; and he came and stood before me.
6 And it came to pass that he spake unto me, and bade me follow him.
7 And it came to pass that as I followed him I beheld myself that I was in a dark and dreary waste.
8 And after I had traveled for the space of many hours in darkness, I began to pray unto the Lord that he would have mercy on me, according to the multitude of his tender mercies.
9 And it came to pass after I had prayed unto the Lord I beheld a large and spacious afield.
10 And it came to pass that I beheld a tree, whose fruit was desirable to make one chappy.
11 And it came to pass that I did go forth and partake of the fruit thereof; and I beheld that it was most sweet, above all that I ever before tasted. Yea, and I beheld that the fruit thereof was white, to exceed all the whiteness that I had ever seen.
12 And as I partook of the fruit thereof it filled my soul with exceedingly great joy; wherefore, I began to be desirous that my family should partake of it also; for I knew that it was desirable above all other fruit.
13 And as I cast my eyes round about, that perhaps I might discover my family also, I beheld a river of water; and it ran along, and it was near the tree of which I was partaking the fruit.
14 And I looked to behold from whence it came; and I saw the head thereof a little way off; and at the head thereof I beheld your mother Sariah, and Sam, and Nephi; and they stood as if they knew not whither they should go.
15 And it came to pass that I beckoned unto them; and I also did say unto them with a loud voice that they should come unto me, and partake of the fruit, which was desirable above all other fruit.
16 And it came to pass that they did come unto me and partake of the fruit also.
17 And it came to pass that I was desirous that Laman and Lemuel should come and partake of the fruit also; wherefore, I cast mine eyes towards the head of the river, that perhaps I might see them.
18 And it came to pass that I saw them, but they would not come unto me and partake of the fruit.
19 And I beheld a rod of iron, and it extended along the bank of the river, and led to the tree by which I stood.
20 And I also beheld a strait and narrow path, which came along by the rod of iron, even to the tree by which I stood; and it also led by the head of the fountain, unto a large and spacious field, as if it had been a world.
21 And I saw numberless concourses of people, many of whom were pressing forward, that they might obtain the path which led unto the tree by which I stood.
22 And it came to pass that they did come forth, and commence in the path which led to the tree.
23 And it came to pass that there arose a mist of darkness; yea, even an exceedingly great mist of darkness, insomuch that they who had commenced in the path did lose their way, that they wandered off and were lost.
24 And it came to pass that I beheld others pressing forward, and they came forth and caught hold of the end of the rod of iron; and they did press forward through the mist of darkness, clinging to the rod of iron, even until they did come forth and partake of the fruit of the tree.
25 And after they had partaken of the fruit of the tree they did cast their eyes about as if they were ashamed.
26 And I also cast my eyes round about, and beheld, on the other side of the river of water, a great and spacious building; and it stood as it were in the cair, high above the earth.
27 And it was filled with people, both old and young, both male and female; and their manner of dress was exceedingly fine; and they were in the attitude of mocking and pointing their fingers towards those who had come at and were partaking of the fruit.
28 And after they had tasted of the fruit they were ashamed, because of those that were scoffing at them; and they fell away into forbidden paths and were lost.
29 And now I, Nephi, do not speak all the words of my father.
30 But, to be short in writing, behold, he saw other multitudes pressing forward; and they came and caught hold of the end of the rod of iron; and they did press their way forward, continually holding fast to the rod of iron, until they came forth and fell down and partook of the fruit of the tree.
31 And he also saw other multitudes feeling their way towards that great and spacious building.
32 And it came to pass that many were drowned in the depths of the fountain; and many were lost from his view, wandering in strange roads.
33 And great was the multitude that did enter into that strange building. And after they did enter into that building they did point the finger of scorn at me and those that were partaking of the fruit also; but we heeded them not.
34 These are the words of my father: For as many as heeded them, had fallen away.
35 And Laman and Lemuel partook not of the fruit, said my father.
36 And it came to pass after my father had spoken all the words of his dream or vision, which were many, he said unto us, because of these things which he saw in a vision, he exceedingly feared for Laman and Lemuel; yea, he feared lest they should be cast off from the presence of the Lord.
37 And he did exhort them then with all the feeling of a tender parent, that they would hearken to his words, that perhaps the Lord would be merciful to them, and not cast them off; yea, my father did preach unto them.
38 And after he had preached unto them, and also prophesied unto them of many things, he bade them to keep the commandments of the Lord; and he did cease speaking unto them.

John 19.

19:1 Then Pilate therefore took Jesus, and scourged [him].

19:2 And the soldiers platted a crown of thorns, and put [it] on his head, and they put on him a purple robe,

19:3 And said, Hail, King of the Jews! and they smote him with their hands.

19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And [Pilate] saith unto them, Behold the man!

19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify [him], crucify [him]. Pilate saith unto them, Take ye him, and crucify [him]: for I find no fault in him.

19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.

19:8 When Pilate therefore heard that saying, he was the more afraid;

19:9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

19:10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

19:11 Jesus answered, Thou couldest have no power [at all] against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

19:13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

19:15 But they cried out, Away with [him], away with [him], crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led [him] away.

19:17 And he bearing his cross went forth into a place called [the place] of a skull, which is called in the Hebrew Golgotha:

19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

19:19 And Pilate wrote a title, and put [it] on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

19:20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, [and] Greek, [and] Latin.

19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

19:22 Pilate answered, What I have written I have written.

19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also [his] coat: now the coat was without seam, woven from the top throughout.

19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the [wife] of Cleophas, and Mary Magdalene.

19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own [home].

19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.

19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and [that] they might be taken away.

19:32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

19:33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:

19:34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

19:35 And he that saw [it] bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

19:37 And again another scripture saith, They shall look on him whom they pierced.

19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave [him] leave. He came therefore, and took the body of Jesus.

19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound [weight].

19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

19:41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

19:42 There laid they Jesus therefore because of the Jews' preparation [day]; for the sepulchre was nigh at hand.

[PastorBob]

2 John 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

John capt. 6: (Note that 6:66 is, ironically, describing those leaving Jesus.)

47: Verily, verily, I say unto you, He that believeth on me hath everlasting life.
48: I am that bread of life.
49: Your fathers did eat manna in the wilderness, and are dead.
50: This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
51: I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
52: The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
53: Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
54: Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
55: For my flesh is meat indeed, and my blood is drink indeed.
56: He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
57: As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
58: This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
59: These things said he in the synagogue, as he taught in Capernaum.
60: Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
61: When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
62: What and if ye shall see the Son of man ascend up where he was before?
63: It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
64: But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
65: And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
66: From that time many of his disciples went back, and walked no more with him.

[PastorBob]

Some more related verses;

John 6: 53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

2 Corinthians 13:1 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

Judges 14:18 And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? And what is stronger than a lion? and he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.

Revelations capt. 22:
1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:

[PastorBob]

Read very carefully the first three posts before starting on this one. These may be very hard truths to swallow... for those possessed of an evil and wicked mind and heart, who lives in and loves a lie: they are a mirror, wherein if one sees muck, one IS muck…

“"Not all true things are to be said to all men". For this reason the Wisdom of God, through Solomon, advises, "Answer the fool from his folly", teaching that the light of the truth should be hidden from those who are mentally blind. Again it says, "From him who has not shall be taken away", and "Let the fool walk in darkness". But we are "children of Light", having been illuminated by "the dayspring" of the spirit of the Lord "from on high", and "Where the Spirit of the Lord is", it says, "there is liberty", for "All things are pure to the pure"

To you, therefore, I shall not hesitate to answer the questions you have asked, refuting the falsifications by the very words of the Gospel. For example, after "And they were in the road going up to Jerusalem" and what follows, until "After three days he shall arise", the secret Gospel brings the following material word for word:

And they come into Bethany. And a certain woman whose brother had died was there. And, coming, she prostrated herself before Jesus and says to him, 'Son of David, have mercy on me.' But the disciples rebuked her. And Jesus, being angered, went off with her into the garden where the tomb was, and straightway a great cry was heard from the tomb. And going near Jesus rolled away the stone from the door of the tomb. And straightway, going in where the youth was, he stretched forth his hand and raised him, seizing his hand. But the youth, looking upon him, loved him and began to beseech him that he might be with him. And going out of the tomb they came into the house of the youth, for he was rich. And after six days Jesus told him what to do and in the evening the youth comes to him, wearing a linen cloth over his naked body. And he remained with him that night, for Jesus taught him the mystery of the kingdom of God. And thence, arising, he returned to the other side of the Jordan...” -Clement of Alexandria, the Secret Gospel of Mark.

(The Templars recovered these “Golden Plates” from the temple mount during their excavations, and have well hidden it; one remains with the Vatican, one in Ethiopia, and the others to 33rd AASR Freemasons, and other similar brotherhoods born from the Templars.)

It is said that to obtain the celestial kingdom you must be "married."

The essence of the book of Mormon is “Hold to the iron rod that it lead you to the white fruit of Christ.” (Study carefully Brother Joseph Smith’s 1st Nephi capt. 8., it is loosely based on a chapter of the secret gospel mentioned above; yet the remainder is still “sealed” or not yet made public.)

Ecclesia Gnostica Catholica

The Eucharist

by Clément de Saint-Marcq (1906)
A prodigious treasure is in the common possession of all men: that of the knowledge acquired by the efforts of the preceding generations.
No doubt it requires a small personal effort to assimilate this and master it, but the fatigue to be surmounted in attaining this goal is incomparably more feeble than that demanded of our precursors, whose personal travails have conquered each tiny increment of this precious accumulation of knowledge.
What in this gigantic gathering is the essential element, the most useful, the most indispensable, the most beneficial? ... Science is the fruit of the past. It is the memory of the world. It does not however reveal a comprehensible aspect of itself other than to those who know this past.
History, which is to say comprehension of the principle events which have marked the times passed by, is therefore the part of knowledge which enlightens all others.
The degree of importance here attached to the actions of yesteryear, can be measured by the unique role that their influence occupies, even now, in the order of the world in which we live.
The knowledge of the origins of that which still appears to dominate this world order is therefore the central core of history in particular, and science in general.
Religions seem to play a preponderant role in the organized life of man. The history of religions is itself therefore the key amendment of this central core of science.
However in this arena we oppose science to faith ... But what is faith? What are the bases upon which faith applies itself? What are the obscure items of knowledge that consolidate the scaffold of beliefs, incapable of supporting themselves? We truly posses the history of religions when we have discovered the fundaments of faith, the mechanism of hidden forces which assure its renewal and perpetuation.
Also is it not the Christian faith that in our time still shines forth amid the most civilized religions of this earth?
If we study religious faith in general, must we not at the same time learn the hidden force behind the Christian faith.
Similarly, in seeking to explain this, do we not engage ourselves in the discovery of the rules and principles which illuminate all known religious formations?
The Christian faith defines itself simply as a complete adhesion to that which has come to us as the words pronounced by Jesus Christ almost nineteen centuries ago.
Why is such importance attached to these words?
We know that over 1600 years ago those who propend to teach us his doctrine took a predominant position in Europe.
We know that this victory came to them after three centuries of battle, suffering persecutions, and occult propaganda.
We know that the teachings that have been presented to us for sixteen centuries as originating from Jesus, were fixed by four evangelists chosen from around sixty, and written, in general thirty to one hundred years after the death of the Prophet.
Everything in this revelation, seems to rest predominantly upon the person of Jesus himself, and, yet, the historical reality of his existence has never been able to be demonstrated in an absolute manner.
But the existence of Christianity is based on an incontestable fact; its foundations can be found in the views and ideas adopted by its first communities.
The religion was for them a mystery practiced in common by the adepts; this mystery was a mystery of love which united them by a bond of affection, the power of which bond was recognized even by their enemies.
This mystery is still to be found in the conjugal union which unites the priests and religious members vowed to celibacy with God.
According to the Christian faith, it is by this mystery that man is saved.
What does this mean? Is humanity saved by Christianity?
Without doubt it was this that broke the idols and has redressed theology in a more rational aspect. But do not these same mysteries reside in idolatry?
In certain passages of the Gospels these mysteries are called, "The Mysteries of the Kingdom of God", to remind the faithful of the worldly glories, but in other verses, the power of their adepts is qualified by the Father of Lies, and thereby is taught the funestre character of the hypocritical domination founded by them.
The blinded believer supposes that it assures the salvation of his personal soul, but the enlightened Christian understands that Christianity was no more than a historical instrument destined to reform the world, overwhelming the traditional hierarchies.
For more than a century the brilliance and the grandeur of the church has declined. This duplicity within the mysteries seems to have terminated its role.
It remains to study the scientific aspects, the possible relations with the beyond, the spiritual properties of the human body and its various effluvia, and it is in this arena that the reader of our brochure concerning the Eucharist finds himself.
The mystic union with Christ demands research into its supreme intentions, but these are expressly forbidden by the Gospel, as abutting on the reign of truth. For those who wish to regenerate themselves, one single avenue remains open, that of sincerity.

I
The development of the Christian religion has played a role of exceptional importance in the history of the world in the last fifteen centuries; human thinking has been strongly influenced by the imprint of this faith. It is not difficult to discern in the principle aspirants, which battle at this moment in the spirit of terrestrial humanity to fix its future, on the one hand those sacerdotal pretensions attached to the past and to all forms of the dominating spirit, and on the other hand the renewing and revolutionary breath of the Gospel. One could say that the most powerful tendencies which are at play in the political world are nothing but manifestations opposed to the thinking of Christ.
It is therefore of high importance to know exactly what this teaching of Jesus was, that has shaken the world with such a force, that even now, after two thousand years, we are still struck by violent ripples in the spirit of man.
To realize this objective we are forced to examine with the greatest care that which is affirmed by those professing both to guard the secrets of the prophet of Nazareth, and to spread them around in the world.
If we penetrate into a church consecrated to this cult, then at the moment of the divine sacrifice we see the officiator give the supreme honour to a white corpuscle, of circular form, formed of dough and dried, which replaces the sacrificial victim offered to the idols of paganism and carries for this purpose the name of "host". It is as if it is the very God of the temple himself who immolates Himself thus before all, and for all.
The whole of the cult resides in the divinity of the host, the reward whereof to the faithful, purified by penitence, forms the pivot of the essential sacrament of the Eucharist, in which according to the faith, God gives Himself to those who adore Him.
The host is not an image, nor symbol of divinity, according to the catholic faith, it is divinity itself, at the same time materially and spiritually present in the person of Jesus Christ, whose conscience and sensibility are entirely present and alive in the smallest particle of a consecrated host.
It is in this that the affirmation resides which amongst all of those which are the foundation of the catholic religion, is both the most necessary to the existence of its cult, and the most inadmissible to reason. If then one also tells us that the thoughts of Christ, being the creator of the religious movement which bears His name, is present in the symbol of the host, the invention of which is a consequence of the teaching He pronounced, in the same way as the genius of an artist is present in the work which he has conceived and manifested, the thesis thus reduced has nothing reasonable or evident in itself; but no mindful man can admit that the personality of Christ can be simultaneously eternally present in each host, that He can be there, see there, hear there, find Himself there as profoundly real, as if He had been there living in His own body.
If one attentively examines this situation, one asks oneself how it is possible that such a considerable number of priests have been able to affirm and sustain such an enormity for more than fifteen centuries; how immense masses of believers have let themselves be indoctrinated in this way, without ever universal common sense revolting and rejecting from the start theories so distant from sane reason. No one could conceive of such a collective aberration, if one did not discern that apart from what was said, there was that which was not said; that as well as what is exposed with a loud voice in the catechism, there are hidden explanations which circulate from cassock to cassock and in whispers to the ears of ecstatic devotees. If we penetrate into this mysterious domain, we discover a secret cult entirely parallel to the public cult. The second is only the external glorification of the first. It is a lie. But it envelopes and covers the first, which by its nature, does not seem to be able to be exposed to the eyes of the masses. He who is initiated into these mysteries understands how the preceding generations were brought to erect this edifice of lies in the bosom of which one is called to live, and finding himself with the same demands, will continue to defend, to spread, and to protect against counter-truths, that which to him appears as the necessary vehicle of the highest, most holy, most pure, most respectable tradition.
Exactly this secret teaching, this occult doctrine, transmitted mouth to mouth in the bosom of the church since the time of the Apostles, is what this opuscle has as its objective to expose. To raise for the reader the discrete veil woven for centuries to cover these mysteries, we seek to bring to those who are ignorant of it, the true Christian tradition, for them to know it, and to understand it completely.
They will have thereby a notion which is more exact, more conforming to the truth which touched the existence of the priests, their way of living and thinking, their real influences in the world; they will penetrate the sense of all the writings coming from the hands of ecclesiastic thinkers who have occupied a great place in the literature of all times, and of whom many, such as Fenelon and Bossuet, are still taken as models by our studious young.
We also permit, by this revelation, the readers to better comprehend the historical reality, to find in the past the powerful and known effects of the ideas which have developed behind the exterior manifestations of the cult, and to discover that even today they are surrounded by the same customs, the same mysterious conspiracies of the woman and priests who were unifying their aspirations of lust and domination in one and the same ideal!
For those who already know the mysteries that we will unveil, our present work will none the less be useful; they will find the opportunity to reflect on its truth and upon themselves, denuded of all trappings of the cult; they can ask themselves if it is not better to leave the old lies which surround the doctrine of their master, or whether that which Christ gave to the ears of His disciples should not be said purely and simply, without reservation or false shame, before the whole world, in order that th ere can be truth, goodness, and justice in this tradition which has become the common patrimony of humanity, and cease to be the privilege of an association of so called elect, who, as long as they live in idleness on that which they extract from the workers, can not also claim to be the true moral guide of the world.

II
Let us approach the principal subject which occupies us and open the Gospel of Saint John, chapter 6 verse 47 and following. Here we have the teachings upon which the Eucharist is founded.
47 In truth, in truth I say to you, those who believe in me have eternal life.
48 I am the bread of life.
49 Your fathers, who have eaten the manna in the desert, they are dead.
50 This is the bread which is descended from heaven so that those who eat of it never die.
51 I am the living bread which is descended from heaven, if anyone eats of this bread, he lives eternally, and the bread I give is my flesh which I give for the life of the world.
52 The Jews have disputes amongst themselves; how can this man give us of his flesh to eat?
53 Jesus said to them "In truth, in truth, I say to you: if you eat of the flesh of the Son of Man, and if you drink his blood, you will no longer have life in yourselves.
54 He who eats of my flesh and drinks of my blood has eternal life, and I shall resurrect him on the last day.
55 Because my flesh is truly a nourishment and my blood is truly a beverage."
Let us pose then this question: How does a man give of his flesh to eat and of his blood to drink without cutting himself or rending his limbs, without injuring himself, without damaging the integrity of his body?

Read the rest here: Ecclesia Gnostica Catholica: 'The Eucharist' by Clément de Saint-Marcq - Spermatophagy