Language:
LDS.NET
Share the Gospel Online | MormonWiki | Facebook App | LDS Blogs | Mormon Testimonies | LDS Find |
Please Donate
Welcome Guest Login or Signup
Forums
Testimonies
Videos
Blogs
GROUPS
News
Gallery
CHAT
KeithLBrown
PROFILE   GALLERY   BLOGS   GUESTBOOK   FRIENDS   FAVORITES   VIDEOS  
 


Viewing 1 - 9 out of 34 Blogs.


Page:  1 | 2 | 3 | 4 | Next >  Last >>


Like Father -- Like Son
Posted On 06/13/2008 23:18:45

This Sunday, 15 June 2008, is Father's Day and though my father is no longer with me, I cherish the sweet memories of him and take time to reflect upon the things that he taught me through his example. In doing so I turn back the pages of time to June 2001 and the Father's Day talk that I presented to my Ward family of the Annapolis Maryland Ward.

Like Father -- Like Son:
Making Sure That Future Generations Remember The Lord

By Brother Keith L. Brown

This Sacrament talk was delivered on Sabbath day morning, 24 June 2001, to the congregation of the Annapolis Maryland Ward in Annapolis Maryland.
 

This morning I would like to take just a few minutes to address the sacred topic of fatherhood and the divine role of fathers in the Plan of Salvation. By virtue of the Priesthood of God and by the power of the Holy Ghost, fathers can and should be the greatest influence for good in the lives of their wives and children. Every father should rise to new levels of leadership and service in his home. Every young man that is not yet a father should prepare himself for this calling in this life and in the eternities.

President Ezra Taft Benson once said, “A father’s duty is to make his home a place of happiness and joy. He cannot do this when there is bickering, quarrelling, contention, or unrighteous behavior. The powerful effect of righteous fathers in setting an example, disciplining and training, nurturing and loving is vital to the spiritual welfare of his children. . .Remember your sacred calling as a father in Israel—your most important calling in time and eternity—a calling from which you will never be released. (Ensign, November 1987, pp. 50-51.)

Concerning this matter of fatherhood, President Howard W. Hunter once stated, “We encourage you brethren, to remember that priesthood is a righteous authority only. Earn the respect and confidence of your children through your loving relationship with them. A righteous father protects his children with his time and presence in their social, educational, and spiritual activities and responsibilities. Tender expressions of love and affection toward children are as much the responsibility of the father as the mother. Tell your children that you love them.”  (Howard W. Hunter, “Being a Righteous Husband and Father,” General Conference, October 1994; see Ensign, November 1994, p.51.)

In latter-day revelation, when the Lord spoke of the great doctrine pertaining to the redemption of little children through the atonement, He declared: “But behold, I say unto you that little children are redeemed from the foundation of the world through mine Only Begotten; Wherefore they cannot sin, for power is not given unto Satan to tempt little children, until they begin to become accountable before me; For it is given unto them even as I will, according to mine own pleasure, that great things may be required at the hand of their fathers.”(D&C 29:46-48) From this we can clearly see that fatherhood carries with it the responsibility of ensuring that their posterity—the future generation, is prepared for the age of accountability.

The most important way that fathers can ensure that their children are prepared for the age of accountability is by bringing “them up in the nurture and admonition of the Lord” (Ephesians 6:4). Fathers, working with their wives as equal partners, are to train up their children in the way that they should go so that when they are old they will not depart from those things that they have been taught. (See Proverbs 22:6). This very valuable lesson was taught to the children of Israel as found in the sixth chapter of the Old Testament book of Deuteronomy, verses 4 through 9 and 20 through 23 [read verses to the congregation]. Here in these verses the Lord tells the parents that they could not safely presume that the instructions that He had given them as well as all of the stories of the amazing miracles that He did for them were going to make it from one generation to another. He tells them that they must be very deliberate. He instructs them to tell their children the stories of how He moved among them. They were to talk with their children about the instructions and commands that the Lord had given them and why He gave them to them. This was not to be a one-time event or a ‘whenever you get around to it’ thing. This was to be a daily part of their responsibilities as parents.

In the same fashion, fathers have the responsibility to daily shepherd their families through the principles and ordinances of the gospel, qualifying them for the salvation that is in Christ. Salvation is a family affair and fathers are called to lead the way by: (1) teaching the doctrines of salvation in their homes (D&C 68:25-28), (2) providing for the temporal and spiritual needs of their families (Mosiah 4:14-15) and (3) lovingly presiding in righteousness in their homes consistent with the principles of righteous priesthood service. President Ezra Taft Benson once said, “God established that fathers are to preside in the home. Fathers are to provide, love, teach, and direct.” (Ensign, May 1984, p.6.) President Benson also stated, “Fatherhood is not a matter of station or wealth; it is a matter of desire, diligence, and determination to see one’s family exalted in the celestial kingdom. If that prize is lost, nothing else really matters.” (Ensign, May 1981, p.36.) President Lorenzo Snow taught that “If you ever secure a union in any family in Zion, . . . you have got to bind that family together in one, and there has got to be the Spirit of the Lord in the head of that family, and he should possess that light and that intelligence which , if carried out in daily life and conduct of these individuals, will prove the salvation of that family, for he holds their salvation in his hands.” (HC, 4:309.)

In teaching the principles and ordinances of the gospel in the home, a father must be careful not to create any misconceptions about the Heavenly Father. He must always teach by the Spirit. “For when a man speaketh by the power of the Holy Ghost the power of the Holy Ghost carrieth it unto the hearts of the children of men.” (2 Nephi 33:1.)  The following parable of three fathers illustrates how a father could create such misconceptions and how he can easily avoid them.

A parable is told about 3 fathers who each felt the soft hand of his child in his own and realized the responsibility of teaching his child about God.

One felt the awesome responsibility that was his, so he taught the child about the power and might of God.

As they walked down the pathway of life and came to the tall trees in the forest, he pointed up to them and said, “God made them and God can cause them to come crashing down anytime He wants to.” As they walked in the hot sun he said, “This is God’s sun. He made it and He can cause it to be so hot and so intense that the plants in the field will wither and die.”

Again and again he hammered home the power of God and how the child must be obedient to God. Then one day they came face to face with God, and the child hid behind his father, afraid even to look, refusing to put his hand into the hand of God.

The second father also realized his responsibility to teach his child about God. Hurriedly, he tried to teach all the important lessons that he knew.

As they looked at the trees they only stopped for a moment to gaze at them. As they looked at the flowers of the field they hurried on by. He told stories, but they were hurried and crammed together. He filled the child full of facts, but he never taught him how to live or love God. Finally, one day, at twilight they came face to face with God, but the child only gave God a casual glance and turned away.

The third father felt the touch of a tender hand in his and adjusted his steps to the tiny steps of the child. They walked along, stopping to look at all of God’s beauty and grandeur.

They walked in the fields and picked the flowers. They felt the delicate petals and smelled their fragrance. They watched a bird in flight, and another building her nest and laying her eggs and sitting on them until they hatched. They watched all of the beauties of nature while the father told the child stories about God over and over again. Finally, one day in the twilight they saw the face of God, and without hesitation, the child placed his hand trustingly into the hand of his Heavenly Father.

One of the best examples of fatherhood, of course is our Father in heaven.  One of the best illustrations of this is found in the story of the Prodigal Son. I want us to notice a few characteristics about the father of this Prodigal Son. First, he was the provider of his family and stood answerable to God for the well being of his family. In the same way, fathers need to realize that they are to be the providers of their family and they stand accountable before God. In 1Timothy 5:8 we read these words, “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.” Second, he provided an inheritance for his children.  In Proverbs 13:22 we read, “A good man leaveth an inheritance to his children’s children. . .” A good father wants to leave an inheritance for his children – both physically and spiritually. Third, he recognized his son’s right to choose his own path. Perhaps one of the hardest things for a parent to do is to let their children make their own decisions. Our Heavenly Father allows us to choose our own path and if we choose the wrong path we must pay the price. The prodigal son went as far into sin as a person can go. He had wasted his inheritance and now found himself sitting in a pigpen eating the scraps. He finally realizes that there is a way out of the mess that he had gotten himself into. He arose and started for home. There he found his father waiting for him with open arms. Wayward children always need to know they can come home. Fourth, this father was the priest of the family. He pointed the family in the right direction. He led the family in worship. When the prodigal son came to himself he remembered his father and most of all knew that his father still loved him. Today fathers need to be the priest of the home, giving spiritual guidance and love. Fifth, he prayed for his family. Fathers need to pray for their family. When the prodigal son came home his father was watching for him. He had been interceding in prayer for his son to return home. Sixth, he did not condemn or judge his son. He had compassion on his son. He was thankful that his son had come home and honored his return with a celebration. He restored him back to the family as a son rather than as one of the hired servants. And seventh, this father loved his children equally. He did not show favoritism between his two sons. He loved his older son who had chosen to stay with him. Even though the younger son had wasted his life, his father still loved him and did not hesitate to welcome him home. Regardless of whether a child chooses right or wrong, he or she still needs to know that dad loves them. Our Heavenly Father loves us even when we do wrong and when we repent His arms are open wide to receive us and to restore us without grudge or hesitation.

I would like to close my comments this morning with the words of our Prophet on the subject of Fatherhood:
I repeat that plea to all fathers. Yours is the basic and inescapable responsibility to stand as head of the family. That does not carry with it any implication of dictatorship or unrighteous dominion. It carries with it a mandate that fathers provide for the needs of their families. Those needs are more than food, clothing, and shelter. Those needs include righteous direction and the teaching, by example as well as precept, of basic principles of honesty, integrity, service, respect for the rights of others, and an understanding that we are accountable for that which we do in this life, not only to one another but also to God in heaven, who is our Eternal Father. . . .

. . . .With the obligation to beget goes the responsibility to nurture, to protect, to teach, to guide in righteousness and truth. Yours is the power and responsibility to reside in a home where there is peace and security, love and harmony.

(“Bring Up a Child in the Way He Should Go,” Ensign, November 1993, p.60.)

I am truly grateful for my earthly father and for all of the time, love and patience that he has given me through the years to help mold me into the person that I am today. I am thankful to have a dad that prays for me. I am thankful that even in times when I may have totally blown it, my dad has always been and continues to be there for me. I know that I always have a home to go home to. I guess that you could say that in some ways my dad is my hero. I am also eternally grateful for a loving Heavenly Father that guides my footsteps along life’s pathways. He is the very reason for my existence and I love Him dearly. That I may one day through the righteous example of my earthly father and with the help and guidance of my Heavenly Father become a righteous husband and father is my humble prayer. In the name of our Lord and Savior Jesus Christ. Amen.

 

"One father is more than a hundred schoolmasters." -- English Proverb

"Blessed indeed is the man who hears many gentle voices call him father!" -- Lydia M. Child

"Hear, ye children, the instruction of a father, and attend to know understanding."  Proverbs 4:1

"And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers."    3 Nephi 25:6  

Tags: Fathers Family Children


A Living Testimony
Posted On 06/13/2008 23:02:40

A Living Testimony

A Loving Tribute to My Mother

Frances Mae Harmon Brown (24 September 1937 - 12 June 1997)

Here is a copy of the tribute that I wrote in memory of my loving mother who passed away on 12 June 1997 from breast cancer. She was a very dear and true friend and I miss her very much.

 Webster's dictionary defines the word witness as a person who has observed a certain event; a person who testifies to this observation. The word testimony is defined as evidence; an oral or written statement made under oath. Throughout her humble life my mother witnessed many events and was a living testimony of the fact that God is still God in spite of how a situation may appear. Even during her illness her testimony remained true and her daily prayer was "Jesus, comfort my heart's desire to work and speak and think for thee, that others may see Christ in me". When so many others may have just given up, my mother held on to the blessed promises of God's infallible Word realizing the fact that "God is good all the time, and all the time God is good".

There are so many people under the misconception that in order to be a testimony for the Lord Jesus Christ you have to brow beat people with the Scriptures. They see every situation in life as an opportunity to impress people with their limited knowledge of the Scriptures by quoting partial Scriptures (often out of context) or by preaching a sermon that only falls on deaf ears because the person or persons being preached to realizes that the messenger does not live up to the words of his or her own message. The truth of the matter is, the Lord is not looking for people who only have lip service to offer, but rather He is looking for people who are genuine. The Lord is looking for people whose hearts are pure and who love Him with all of their heart, with all of their soul, with all of their strength, and with their entire mind.

My mother's heart desire was to be the person that God would have her to be. She did not have to quote Scriptures or preach sermons to people whose paths she crossed, but she allowed the life that she lived to be a "living testimony." She fully understood the true meaning behind the Scriptures found in Matthew 5:14-16: "Ye are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a candle and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven". Because of the life that she lived and the example that she strived to set, my mother gained the unmerited favor and respect of those that she met along life's way. In fact, she was so much admired and respected by her co-workers that they would lovingly refer to her as "Mom" whenever they would see her.

The life that she lived was definitely a reflection of the type of person that she was. No matter where she would be, she never changed. She did not practice one type of behavior in public and another type of behavior in private. One thing that I can definitely say about her is that she was consistent. Through the example of her remarkable life, I have come to understand what it is to be a "living testimony". I thank God for blessing me with this one so dear and I sincerely realize that in all the world there will never be another exactly like my mother. She was not only my mother but a very true and dear friend. I love her and I miss her very much. Her testimony lives on.

M-O-T-H-E-R

        "M" is for the million things she gave me,
        "O" means only that she's growing old,

        "T" is for the tears she shed to save me,

        "H" is for her heart of purest gold;

        "E" is for her eyes, with love-light shining,

        "R" means right, and right she'll always be,

        Put them all together, they spell "MOTHER,"

        A word that means the world to me.

        --Howard Johnson (c. 1915 
 

Tags: Testimony Mothers Examples


The Winds of Adversity
Posted On 06/13/2008 22:21:55

The Winds of Adversity

By Brother Keith L. Brown

 

The following Sacrament talk was delivered to the congregation of the Annapolis Ward on Sabbath Day morning, 09 November 2003.

 

          Good morning brothers and sisters. Brother Card has asked me to give a talk this morning based on the Scripture found in Alma 34:38 which reads, “That ye contend no more against the Holy Ghost, but that ye receive it, and take upon you the name of Christ; that ye humble yourselves even to the dust, and worship God, in whatsoever place ye may be in, in spirit and in truth; and that ye live in thanksgiving daily, for the many mercies and blessings which he doth bestow upon you.”

 

“Happiness,” in the words of the Prophet Joseph Smith, “is the object and design of our existence; and will be the end thereof, if we pursue the path that leads to it.” (History of the Church, 5:134.) Often that path includes affliction, trials, and suffering—physically, mentally, and even spiritually.

 

Adversity, or what we perceive to be adversity, enters into the life of every individual at various times and in various forms. Adversity may be the consequence of willful disobedience to the laws of God. However, even those who with righteous desire seek earnestly to learn and strive diligently to do God’s will experience adversities in their lives. It is primarily to that audience of people which I wish to address my remarks this day.

 

Adversity in the lives of the obedient and faithful may be the consequence of disease, accidental injury, ignorance, or the influence of the adversary. To preserve free agency, the Lord also at times permits the righteous to suffer the consequences of evil acts by others. (See 1 Nephi 18:16.)

 

Some may respond to such innocent suffering with resentment, anger, bitterness, doubt, or fear. (See 1 Nephi 17:20.) Others, with a knowledge and testimony of the divine plan of salvation, often respond with faith, patience, and a hope born of that “peace … which passeth all understanding.” As we are taught in the Scriptures in Philippians 4:6-7 which reads, “Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.”

         

      The Savior himself “learned … obedience by the things which he suffered.” (Heb. 5:8.) Prophets and Apostles, ancient and modern, have struggled with adversity in their own lives, as well as with trials associated with their divine callings. No one is exempt.

 

However, Paul teaches us in Romans 8:28 “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” Similarly, the prophet Lehi assured his son Jacob with these words: “AND now, Jacob, I speak unto you: Thou art my first–born in the days of my tribulation in the wilderness.  And behold, in thy childhood thou hast suffered afflictions and much sorrow, because of the rudeness of thy brethren. Nevertheless, Jacob, my first–born in the wilderness, thou knowest the greatness of God; and he shall consecrate thine afflictions for thy gain.” (2 Nephi 2:1-2)

 

How, then, shall we respond to undeserved adversity in our own lives? How may our responses to affliction and suffering draw us closer to the Savior, to our Heavenly Father, and to the realization of our own celestial potential? May I suggest a few examples and role models found in the scriptures?

 

The sons of Mosiah, in the course of their missionary labors, “had many afflictions … both in body and in mind … and also much labor in the spirit.” (Alma 17:5.) Partly because of such experiences, they became “strong in the knowledge of the truth; … men of a sound understanding … [who] searched the scriptures diligently, that they might know the word of God. …

 

“They had given themselves to much prayer, and fasting; therefore they had the spirit of prophecy, and the spirit of revelation.” (Alma 17:2-3.) Through their positive response to adversity, they grew spiritually.

 

In the time of Nephi, son of Helaman, “the more humble part of the people … [suffered] much affliction”; but they fasted and prayed frequently and became “stronger in their humility, and … firmer in the faith of Christ, unto the filling their souls with joy and consolation.” (Hel. 3:34-35.)

 

From their examples, we learn some positive responses to our own adversities in life.

 

As they did, we should look to the Savior for divine assistance. Paul reminds us in Hebrews 4:14-16 “Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”

 

And in Alma 7:11-12 we are taught, “And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled which saith he will take upon him the pains and the sicknesses of his people. And he will take upon him death, that he may loose the bands of death which bind his people; and he will take upon him their infirmities, that his bowels may be filled with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities.” Therefore, we should follow the counsel of Amulek: “Let your hearts be full, drawn out in prayer unto him continually for your welfare, and also for the welfare of those who are around you.” (Alma 34:27.)

 

Next, our prayers should be accompanied with daily scripture study. The eternal perspective attained thereby reminds us of who we are, what the true purpose of this mortal experience is, and who placed us here. The availability of divine help is repeatedly reconfirmed. Daily scripture study also makes us continuously conscious of covenants we have made with the Lord and of his promised blessings.

 

As we fulfill our baptismal covenant, we “bear one another’s burdens, that they may be light,” and our own burdens are lightened. We “comfort those that stand in need of comfort,” and we receive comfort. When we “stand as witnesses of God … in all things,” we feel his redeeming love and see our present circumstances more clearly in the perspective of eternal life. (Mosiah 18:8-9.) In a sense, we are thereby accepting the Savior’s invitation: “Come unto me, all ye that labour and are heavy laden, and I will give you rest.

 

“Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

 

“For my yoke is easy, and my burden is light.” (Matt. 11:28-30.) Is it not probable that bearing his yoke and his burden includes forgetting self in service to others?

 

Patience must also be part of our response to adversity. Ammon, son of Mosiah, recalling personal challenges, acknowledged, “Now when our hearts were depressed, and we were about to turn back, behold, the Lord comforted us, and said: Go amongst thy brethren, the Lamanites, and bear with patience thine afflictions, and I will give unto you success.” (Alma 26:27)

 

In our day, the Lord has counseled us as recorded in Doctrine and Covenants 98:1-3, “VERILY I say unto you my friends, fear not, let your hearts be comforted; yea, rejoice evermore, and in everything give thanks; Waiting patiently on the Lord, for your prayers have entered into the ears of the Lord of Sabaoth, and are recorded with this seal and testament—the Lord hath sworn and decreed that they shall be granted. Therefore, he giveth this promise unto you, with an immutable covenant that they shall be fulfilled; and all things wherewith you have been afflicted shall work together for your good, and to my name's glory, saith the Lord.”

 

In modern revelation we are instructed, “Sanctify yourselves that your minds become single to God, and the days will come that you shall see him; for he will unveil his face unto you, and it shall be in his own time, and in his own way, and according to his own will.” (D&C 88:68.) Ancient prophets teach us that “when he shall appear, … we shall see him as he is; … [and] be purified even as he is pure.” (Moro. 7:48; see also 1 Jn. 3:2.)

 

The Lord’s own way of preparing us to see him as he is may well include the refining furnace of affliction, that we may “offer a sacrifice [to him] … of a broken heart and a contrite spirit,” the promised reward being “peace in this world, and eternal life in the world to come.” (D&C 59:8, 23.)

 

Each of us is the spiritual offspring of God. We came to this earth to prepare to return to his presence, there to share a fulness—that is, eternal life. Without adversity, we may tend to forget the divine purpose of mortality and live our lives focused on the transitory things of the world.

 

There are encouragement and comfort in knowing that we will not be tested beyond our capacity to endure, that we will benefit from our adversities, and that the resources and circumstances necessary for us to do so will be provided. (See 1 Cor. 10:13.) From the Book of Mormon comes another illustration:

 

Those with whom Alma shared the inspired teachings of Abinadi entered into the baptismal covenant and began to live the gospel fully. There was no contention among them; they were knit together in unity and in love one toward another, caring for the poor and needy and for one another temporally and spiritually. Because of their industry and the harmony among them, they prospered. (See Mosiah 23:15-20.) Certainly they did not deserve adversity. However, they were provided with the opportunity for further spiritual growth.

 

The scriptural account continues with these words: “Nevertheless, the Lord seeth fit to chasten his people; yea, he trieth their patience and their faith.” (Mosiah 23:21.) Notwithstanding their righteousness, these faithful people suffered much affliction. Understandably, they pleaded with the Lord for relief, perhaps hoping that the burdens would be removed. In response to their pleadings, the Lord comforted them and assured them of his help. (Mosiah 24:8-14.) Then he strengthened them “that they could bear up their burdens with ease, and they did submit cheerfully and with patience to all the will of the Lord.” (Mosiah 24:15.) Eventually, because of their faith and patience, they were delivered from their afflictions. Having been further refined spiritually, and with increased faith, “they gave thanks to God.” (Mosiah 24:16-22.) 

 

In the final days of the Nephite civilization, the prophet Mormon wrote a letter to his son, Moroni, describing the wickedness, cruelty, and depravity which caused innocent people to suffer. Then he added these words of admonition and comfort:

 

“My son, be faithful in Christ; and may not the things which I have written grieve thee, to weigh thee down … ; but may Christ lift thee up, and may his sufferings and death, … his mercy … and the hope of his glory and of eternal life, rest in your mind forever.

 

“And may the grace of God the Father … and our Lord Jesus Christ … be, and abide with you forever” (Moro. 9:25-26), which is also my prayer for each of us this day, in the sacred name of our Lord and Savior, Jesus the Christ, amen. 

Tags: Trials Faith Patience Endurance


23 Questions Answered By the Book of Mormon
Posted On 06/03/2008 20:12:19

23 QUESTIONS

Answered by the Book Of Mormon


  1. Does the Bible contain all of God's Word? (2 Nephi 29 [pp. 109-111].)
  2. Who were the "other sheep" referred to by Jesus as recorded in John 10:16? (3 Nephi 15:13-24 [pp. 437-381].)
  3. How can a person know that the Book of Mormon is true? (Moroni 10:3-5 [p. 529].)
  4. How can a desire to believe develop into strong faith? (Alma 32 [pp. 288-291].)
  5. What is the purpose of man's existence? (2 Nephi 2:25 [p. 59].)
  6. How can God be both just and merciful? (Alma 42 [pp. 311-313].)
  7. What happens to our spirit at death? (Alma 40:11-14 [p. 308].)
  8. How can a person turn his personal weakness into strengths? (Ether 12;27 [p. 510].)
  9. What happened in America when Jesus was born in Bethlehem? (3 Nephi 1;15-21 [p. 408].)
  10. What happened in America when Jesus was crucified in Jerusalem? (3 Nephi 8:5-23 [pp. 422-423].)
  11. What do we witness "unto the Father" by being baptized? (2 Nephi 31:10-14 [pp.113-114].)
  12. Why was Jesus baptized? (2 Nephi 31:4-9 [p.113].)
  13. Just what is the gospel of Jesus Christ? How did the Savior explain what it is? (3 Nephi 27: 13-21 [p. 459].)
  14. Why was the atonement of Jesus Christ necessary? (2 Nephi 9:4-14 [pp 72-74]; Alma 34:8-17 [pp. 203-294].)
  15. To what extent are men accountable for their choices and their actions? (2 Nephi 9:25-27 [p. 75]; 2 Nephi 2:27 [p. 59]; hemlaman 14;30-31 [p. 403].)
  16. Do little children need repentance and baptism? (Moroni 8:1-24 [pp. 525-526].)
  17. Does the Lord always protect the righteous from the unrighteous? (Alma 60:12-13 [p. 359].)
  18. How did a prophet who lived 600 B.C. describe our day? (2 Nephi 28 [pp. 106-109].)
  19. What should we pray about? (Alma 34:17-28 [pp.294-295].)
  20. Why should we not procrastinate our repentence? (Alma 34;30-41 [pp.295-296].)
  21. What will our bodies be like in the resurrection? (Alma 40:23 [p. 309].)
  22. Are we saved by grace, by works, or both? (2 Nephi 25:23 [pp. 99-100].)
  23. In a world with so many conflicting voices, how can a person judge what is good and what is evil? (Moroni 7:14-19 [p. 522].)

Tags: Questions Answers


The Gift and the Power of Faith
Posted On 06/03/2008 20:05:21

The Gift and the Power of Faith

By Brother Keith L. Brown



The following Sacrament talk was delivered to the congregation of the Broadneck Ward on Sabbath day afternoon, 27 April 2003.

The history of this Church is a history of the expression of such faith. It began with a farm boy in the year 1820 when he read that great promise set forth in the Epistle of James:

“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

“But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.” (James 1:5-6.)

It was faith, the simple faith of a fourteen-year-old boy, that took him into the woods that spring morning. It was faith that took him to his knees in pleading for understanding. The marvelous fruit of that faith was a vision glorious and beautiful, of which this great work is but the extended shadow.

It was by faith that he kept himself worthy of the remarkable manifestations which followed in bringing to the earth the keys, the authority, the power to reestablish the Church of Jesus Christ in these latter days. It was by faith that this marvelous record of ancient peoples, this testament which we call the Book of Mormon, was brought forth by the gift and power of God “to the convincing of the Jew and Gentile that Jesus is the Christ.” It was by faith that a small band of early converts, notwithstanding the very powers of hell brought against them, strengthened and sustained one another, left home and family to spread the word, moved from New York to Ohio and from Ohio to Missouri and from Missouri to Illinois in their search for peace and freedom to worship God according to the dictates of conscience.

It was through the eyes of faith that they saw a city beautiful when first they walked across the swamps of Commerce, Illinois. With the conviction that faith without works is dead, they drained that swampland, they platted a city, they built substantial homes and houses for worship and education and, crowning all, a magnificent temple, then the finest building in all of Illinois.

Again came persecution, with profane and murderous mobs. Their prophet was killed. Their dreams were shattered. Again it was by faith that they pulled themselves together under the pattern he had previously drawn and organized themselves for another exodus.

With tears and aching hearts they left their comfortable homes and their workshops. They looked back upon their sacred temple, and then with faith turned their eyes to the West, to the unknown and to the uncharted, and while the snows of winter fell upon them, they crossed the Mississippi that February of 1846 and plowed their muddy way over the Iowa prairie.

With faith they established Winter Quarters on the Missouri. Hundreds died as plague and dysentery and black canker cut them down. But faith sustained those who survived. They buried their loved ones there on a bluff above the river, and in the spring of 1847 they started west, moving by faith up the Elkhorn and beside the Platte toward the mountains of the West.

It was by faith that Brigham Young looked over this valley, then hot and barren, and declared, “This is the place.” Again by faith, four days later, he touched his cane to the ground a few hundred feet east of where I stand and said, “Here will be the temple of our God.” The magnificent and sacred house of the Lord to the east of this Tabernacle is a testimony of faith, not only of the faith of those who built it but of the faith of those who now use it in a great selfless labor of love.

Wrote Paul to the Hebrews, “Now faith is the substance of things hoped for, the evidence of things not seen.” (Heb. 11:1.) All of the great accomplishments of which I have spoken were once only “the substance of things hoped for, the evidence of things not seen.” But with vision, with labor, and with confidence in the power of God working through them, they brought their faith to reality.

(Gordon B. Hinckley, "God Grant Us Faith," Ensign, Nov. 1983, 51)


Good afternoon brothers and sisters. I bring you love and greetings from our Stake Presidency and wish to express their sincere love and appreciation for each of you and all that you do as you humbly serve in this Stake of Zion.

Robert D. Hales has taught us that “Obedience to the laws and ordinances of the gospel is essential to obtain faith in the Lord Jesus Christ”. (Ensign, May 1990, p. 39.) It is faith that I would like to speak about this afternoon.

What is faith? George Albert Smith once said, “Faith is a gift of God; it is the fruitage of righteous living. It does not come to us by our command but is the result of doing the will of our Heavenly Father.” (CR, October 1913, p. 103.) Elder Bruce R. McConkie taught us that, “Faith is a gift of God bestowed as a reward for personal righteousness. It is always given when righteousness is present, and the greater the measure of obedience to God’s laws the greater will be the endowment of faith. (Mormon Doctrine, Bruce R. McConkie, Salt lake City: Bookcraft, 1966, p. 264.) And, in Alma 32: 21 we are taught that, “. . . faith is not to have a perfect knowledge of things; therefore if ye have faith ye hope for things which are not seen, which are true.”

The apostle Paul tells us: “… faith is the substance of things hoped for, and the evidence of things not seen.” (Heb. 11:1.) Faith and belief are sometimes used synonymously and it is sometimes difficult for us to differentiate between the two. However, there is a difference.

We cannot have faith without belief, but we can believe without having faith. Belief is the foundation of faith. Faith is trusting in our Lord and Savior, Jesus Christ.

As a principle of power and of action, and as the key to our salvation, our individual faith, then, becomes of absolute importance to us.

The Apostle Paul admonishes us to “be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” (1 Tim. 4:12.)

“If ye can no more than desire to believe,” said Alma, “let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words.” (Alma 32:27.)

Moroni says, “Dispute not because ye see not, for ye receive no witness until after the trial of your faith.” (Ether 12:6.)

There are many steps a person can take to develop the gift and power of faith. I will mention only six of those steps.

Number one:
Faith is the ability to recognize the Lord as all-powerful and the giver of all blessings.

As King Benjamin put it:

“Believe in God; believe that he is, and that he created all things, both in heaven and in earth; believe that he has all wisdom, and all power, both in heaven and in earth; believe that man doth not comprehend all things which the Lord can comprehend.” (Mosiah 4:9.)

Sometimes we have the tendency to pray about one thing and worry about something else. As a result we seem to limit the ability of the Lord to help us in every aspect of our lives.

Rex D.Pinegar once said, “Faith in God develops a personal love for Him which is reciprocated through his blessings to us in times of need.” (Ensign, November 1982, p.26.)
 
Faith, then, is the realization that the Lord can help us with all things.

Number two:
Faith is the ability to do what we are prompted to do, and when we are prompted to do it.

Elder Loren C. Dunn illustrates this point with the following account:

A few years ago when we were presiding over the Sydney Mission, I was earnestly seeking a blessing from the Lord. The mission had done well but was pausing on a plateau, and we needed to move ahead once again.

On one particular day I was fasting and praying that the Lord would lead us to a new level of achievement. In the midst of my prayers came the clear impression to seek out my son and give him a blessing. I followed the prompting and found my son, whom I am close to, in another part of the house, attending to his high school studies.

I said, “How are things going?”

He answered, in typical teenage fashion, “Why?”

Not knowing what else to say, I asked, “Do you want a blessing?”

He looked at me in stunned silence for a few seconds and then said, “Yes.”

The inspiration that followed from that blessing proved to be of great importance to both my son and me. It was an experience that neither of us will forget.

Yet this would have been lost had I stopped to question why the Lord was turning me to my first responsibility, my family, when I was seeking a blessing for the mission.

Number three:
Faith is the ability to live the laws of God that control the blessings we are in need of. While we should not keep the commandments just to receive blessings, nevertheless, the blessings are there.

President Harold B. Lee tells of the experience of praying very hard for a material blessing he needed badly. He states that one day while he was praying for this blessing, he remembered that he had recently received some income that he had not yet tithed. It was as if, he said, the accusing voice of the Lord was saying: You want a blessing from me but you have not been obedient to the laws upon which such blessings are based. (“Faith,” address delivered at Brigham Young University, 28 Jun 1955, tape in Historical Department Archives.)

He said that he went and paid the tithing on that income, and then he again sought that particular blessing of the Lord.

Number four:
Faith is the ability to act “as if.”

In his teachings, Paul said:

“By faith Noah, being warned of God of things not seen … prepared an ark to the saving of his house.” (Heb. 11:7.)

President Spencer W. Kimball gives us this insight to Noah and the ark:

“As yet there was no evidence of rain and flood. … His warnings were considered irrational. … How foolish to build an ark on dry ground with the sun shining and life moving forward as usual! But time ran out. … The floods came. The disobedient … were drowned. The miracle of the ark followed the faith manifested in its building.” (Faith Precedes the Miracle, Salt Lake City: Deseret Book, 1972, pp. 5-6.)

Many years ago during the dark days of World War II, Elvon W. Orme, the president of the Australia Mission was invited to a faithful widow’s house for Sunday dinner. Rationing had taken its toll, and many of the good foods had long since disappeared from the shelves of the local stores.

When the president arrived, he was shocked to find a table filled with foods that were in short supply and had not been seen for months.

“I can’t eat this,” he said, almost embarrassed that he was taking it out of the mouth of a widow.

“I’m afraid you’ll have to,” she said. “You see, I listened to the Brethren years ago and put in my year’s supply, and this is the only kind of food I have.”

She showed the faith to act “as if” by storing food, and the faith produced a miracle in the time of need.

Number five:
Faith is the ability to be charitable and to believe in people.

The Savior of the world is the foremost example of this type of love. After having been rejected and despised, he asked his Father to forgive those who crucified him because “they know not what they do.” (Luke 23:34.)

The Prophet Joseph Smith is another example. After living a life filled with trials and betrayals, he said as he was going to Carthage:

“I am going like a lamb to the slaughter, but … I have a conscience void of offense toward … all men.” (History of the Church, 6:555; italics omitted.)

Elder Loren C. Dunn illustrates this point as follows:

I knew a man once whom I respected very much and who had this quality. On one occasion, a beggar came from out of town and appeared at his door and asked for money. My friend said, “I have an old barn that needs painting. If you want to paint it, I’ll pay you for it.” They went out to look at the barn, and then the man was sent to England’s paint store and arrangements were made for him to pick up the paint he needed.

The barn was painted, and the man was paid and left town. Shortly after, Mr. England called my friend and said that the man had picked up far more paint than was needed to paint the barn. In short, my friend had been taken.

Yet, he took the opportunity to teach his sons a lesson.

“Had I known what he did, I would have stopped him,” he said. “But we have our painted barn, and the painter, whatever his problems, will always know that there was someone willing to believe in him.”

Faith cannot be nourished in a heart that has been made hard by continued cynicism, skepticism, and unforgiveness.

A person who cannot see the good in people not only destroys his own faith, but also becomes a basically unhappy person.

Number six:
Faith is the ability to allow ourselves to be guided by the priesthood.

Paul teaches us this important truth:

“And he [the Lord] gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers.” And here he tells us why these priesthood leaders have been given to the Saints: “till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ.” (Eph. 4:11, 13.)

Priesthood leaders, all leaders who have been called by revelation under the hands of the priesthood, have been given to us so we can come to a unity of the faith, to the end that we might know the Savior and have his image in our countenance and become like him, “that every man might speak in the name of God the Lord, even the Savior of the world.” (D&C 1:20.)

Years ago, President Joseph Fielding Smith, then a member of the Quorum of the Twelve, attended a stake conference where a relatively new stake president had been called. A man repeatedly came up to President Smith and asked him for counsel concerning a personal matter. Finally, President Smith said he would see the man, provided the new stake president could be there. As the man unfolded his situation, the stake president was prompted with what the person needed to do. Yet President Smith listened to the brother and surprised everyone by saying, “I have no counsel for you.” The man was surprised, and he left. After he had gone, President Smith turned to the stake president and said, “I knew how to counsel that man, but I was also prompted to know that he would go against the counsel. So rather than condemn him for going against the counsel of the priesthood, I told him nothing.”

From this we learn that
it is not enough to seek the direction of those whom God has called to lead us—but we must come with a willingness to follow the counsel of inspired leaders in order to develop our faith.

We need to take every opportunity to develop faith, both in our own lives and in the lives of others. President Gordon B. Hinckley has taught us that, “In all that we do we must cultivate faith. Increased faith is the touchstone to improved Church performance.” (Ensign, May 1984, p.99.) President Hinckley also taught us that, “Great buildings were never constructed on uncertain foundations. Great causes were never brought to success by vacillating leaders. The gospel was never expounded to the convincing of others without certainty. Faith, which is of the very essence of personal conviction, has always been, and always must be, at the root of religious practice and endeavor.” (Ensign, November 1981, p. 6.)

Brothers and Sisters, my faith is both a beacon and a foundation stone. It is my faith that sustains me in times of trials and adversities. It is that same faith that gives me the calm assurance of knowing that God lives and that Jesus is the Christ. I bear solemn testimony that I know that the Church of Jesus Christ of Latter-day Saints is the Lord’s true Church. I further testify that I know that His Church is led and guided by a modern day Prophet and Apostles in these latter days

May the Lord bless us with faith as we go forward in our lives is my humble prayer this day, in the name of Jesus Christ, amen.

We have basic cornerstones on which this great latter-day church has been established by the Lord and built, “fitly framed together.” They are absolutely fundamental to this work, the very foundation, anchors on which it stands. I should like to speak briefly of these four essential cornerstones which anchor The Church of Jesus Christ of Latter-day Saints. I mention first the chief cornerstone, whom we recognize and honor as the Lord Jesus Christ. The second is the vision given the Prophet Joseph Smith when the Father and the Son appeared to him. The third is the Book of Mormon, which speaks as a voice from the dust with the words of ancient prophets declaring the divinity and reality of the Savior of mankind. The fourth is the priesthood with all of its powers and authority, whereby men act in the name of God in administering the affairs of his kingdom.

May I comment on each of these. Absolutely basic to our faith is our testimony of Jesus Christ as the Son of God, who under a divine plan was born in Bethlehem of Judea. He grew in Nazareth as the carpenter’s son, within him the elements of both mortality and immortality received, respectively, from his earthly mother and his Heavenly Father. In the course of his brief earthly ministry, he walked the dusty roads of Palestine healing the sick, causing the blind to see, raising the dead, teaching doctrines both transcendent and beautiful. He was, as Isaiah had prophesied, “a man of sorrows, and acquainted with grief.” (Isa. 53:3.) He reached out to those whose burdens were heavy and invited them to cast their burdens upon him, declaring, “My yoke is easy, and my burden is light.” (Matt. 11:30.) He “went about doing good,” and was hated for it. (Acts 10:38.) His enemies came against him. He was seized, tried on spurious charges, convicted to satisfy the cries of the mob, and condemned to die on Calvary’s cross.
The nails pierced his hands and feet, and he hung in agony and pain, giving himself a ransom for the sins of all men. He died crying, “Father, forgive them; for they know not what they do.” (Luke 23:34.)

He was buried in a borrowed tomb and on the third day rose from the grave. He came forth triumphant, in a victory over death, the firstfruits of all that slept. With his resurrection came the promise to all men that life is everlasting, that even as in Adam all die, in Christ all are made alive. (See 1 Cor. 15:20-22.) Nothing in all of human history equals the wonder, the splendor, the magnitude, or the fruits of the matchless life of the Son of God, who died for each of us. He is our Savior. He is our Redeemer. As Isaiah foretold, “His name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” (Isa. 9:6.)

He is the chief cornerstone of the church which bears his name, The Church of Jesus Christ of Latter-day Saints. There is no other name given among men whereby we can be saved. (See Acts 4:12.) He is the author of our salvation, the giver of eternal life. (See Heb. 5:9.) There is none to equal him. There never has been. There never will be. Thanks be to God for the gift of his Beloved Son, who gave his life that we might live, and who is the chief, immovable cornerstone of our faith and his church.

The second cornerstone—the first vision of the Prophet Joseph Smith. The year was 1820, the season spring. The boy with questions walked into the grove of his father’s farm. There, finding himself alone, he pleaded in prayer for that wisdom which James promised would be given liberally to those who ask of God in faith. (See James 1:5.) There, in circumstances which he has described in much detail, he beheld the Father and the Son, the great God of the universe and the risen Lord, both of whom spoke to him.
This transcendent experience opened the marvelous work of restoration. It lifted the curtain on the long-promised dispensation of the fulness of times.

For more than a century and a half, enemies, critics, and some would-be scholars have worn out their lives trying to disprove the validity of that vision. Of course they cannot understand it. The things of God are understood by the Spirit of God. There had been nothing of comparable magnitude since the Son of God walked the earth in mortality. Without it as a foundation stone for our faith and organization, we have nothing. With it, we have everything.

Much has been written, much will be written, in an effort to explain it away. The finite mind cannot comprehend it. But the testimony of the Holy Spirit, experienced by countless numbers of people all through the years since it happened, bears witness that it is true, that it happened as Joseph Smith said it happened, that it was as real as the sunrise over Palmyra, that it is an essential foundation stone, a cornerstone, without which the Church could not be “fitly framed together.”

The third cornerstone—the Book of Mormon. I hold it in my hand. It is real. It has weight and substance which can be physically measured. I open its pages and read, and it has language both beautiful and uplifting. The ancient record from which it was translated came out of the earth as a voice speaking from the dust. It came as the testimony of generations of men and women who lived their lives upon the earth, who struggled with adversity, who quarreled and fought, who at various times lived the divine law and prospered and at other times forsook their God and went down to destruction. It contains what has been described as the fifth Gospel, a moving testament of the new world concerning the visit of the resurrected Redeemer on the soil of this hemisphere.
The evidence for its truth, for its validity in a world that is prone to demand evidence, lies not in archaeology or anthropology, though these may be helpful to some. It lies not in word research or historical analysis, though these may be confirmatory. The evidence for its truth and validity lies within the covers of the book itself. The test of its truth lies in reading it. It is a book of God. Reasonable men may sincerely question its origin; but those who have read it prayerfully have come to know by a power beyond their natural senses that it is true, that it contains the word of God, that it outlines saving truths of the everlasting gospel, that it came forth by the gift and power of God “to the convincing of the Jew and Gentile that Jesus is the Christ.” (Book of Mormon title page.)

It is here. It must be explained. It can be explained only as the translator himself explained its origin. Hand in hand with the Bible, whose companion volume it is, it stands as another witness to a doubting generation that Jesus is the Christ, the Son of the living God. It is an unassailable cornerstone of our faith.

Cornerstone number four—the restoration to earth of priesthood power and authority. That authority was given to men anciently, the lesser authority to the sons of Aaron to administer in things temporal as well as in some sacred ecclesiastical ordinances. The higher priesthood was given by the Lord himself to his Apostles when he declared, “And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.” (Matt. 16:19.)

In its full restoration, it involved the coming of John the Baptist, the forerunner of Christ, whose head was taken to satisfy the whims of a wicked woman, and of Peter, James, and John, they who faithfully walked with the Master before his death and proclaimed his resurrection and divinity following his death. It involved Moses, Elias, and Elijah, each bringing priesthood keys to complete the work of restoring all of the acts and ordinances of previous dispensations in this the great, final dispensation of the fulness of times.

The priesthood is here. It has been conferred upon us. We act in that authority. We speak as sons of God in the name of Jesus Christ and as holders of this divinely given endowment. We know, for we have seen, the power of this priesthood. We have seen the sick healed, the lame made to walk, and the coming of light and knowledge and understanding to those who have been in darkness.

Paul wrote concerning the priesthood: “No man taketh this honour unto himself, but he that is called of God, as was Aaron.” (Heb. 5:4.) We have not acquired it through purchase or bargain. The Lord has given it to men who are considered worthy to receive it, regardless of station in life, the color of their skin, or the nation in which they live. It is the power and the authority to govern in the affairs of the kingdom of God. It is given only by ordination by the laying on of hands by those in authority to do so. The qualification for eligibility is obedience to the commandments of God.

There is no power on the earth like it. Its authority extends beyond life, through the veil of death, to the eternities ahead. It is everlasting in its consequences.

These great God-given gifts are the unshakable cornerstones which anchor The Church of Jesus Christ of Latter-day Saints, as well as the individual testimonies and convictions of its members: (1) the reality and the divinity of the Lord Jesus Christ as the Son of God; (2) the sublime vision given the Prophet Joseph Smith of the Father and the Son, ushering in the dispensation of the fulness of times; (3) the Book of Mormon as the word of God speaking in declaration of the divinity of the Savior; and (4) the priesthood of God divinely conferred to be exercised in righteousness for the blessing of our Father’s children.

(Gordon B. Hinckley, "The Cornerstones of Our Faith," Ensign, Nov. 1984, 50)

Tags:

Tags: Faith Power Blessings


Ricky Schroder Reflects On Religion
Posted On 05/26/2008 17:05:47

Former ‘Silver Spoons’ star, current Mormon, Ricky Shroder reflects on religion 

 

By Molly Farmer
MormonTimes.com writer

Published: Sunday, May 18, 2008 12:48 a.m. MDT  


Throughout his childhood and adolescence, actor Ricky Schroder thought religion was for others, not for a person like himself.

Now a recently called assistant executive secretary in his ward, Schroder, who converted to The Church of Jesus Christ of Latter-day Saints in 2000, said he can see the influence divinity has had throughout his life.

''As I reflect on my youth and childhood, I can see God had his eye on me,'' Schroder said. ''Whenever I was struggling ... it seemed a hand was given to me to help lift me up. And eventually I would take it ... sooner or later.''

Schroder and his wife, Andrea Schroder, were the keynote speakers at Saturday's session of the second annual Single Adult Conference for Salt Lake area singles 31 years and older. An event organizer, Duane Millard, estimated 1,000 people attended the Schroders' addresses, during which both got teary-eyed.

In each of their speeches, the Schroders, who have four children, spoke in part about inherent talents children of God are given, and how those can be developed.

 

Ricky Schroder said that despite his limited formal education, he wrote the screenplay for a film titled ''Black Cloud,'' which he also directed.

''It took an enormous amount of effort, but I was able to discover a talent I didn't know I had,'' he said. In doing so, he overcame fears of inadequacy concerning his writing and grammar ability, and it was a growing experience that took initiative on his part.

Schroder is probably best know for his role in the TV series "Silver Spoons."

''We are teachable -- all of us,'' he said. ''I believe we're extremely changeable and moldable creatures.''

Andrea Schroder, who spoke first, said every individual has a purpose in God's plan, and it's their responsibility to find out who they are and what their role is.

''God has (made) us with this infinite potential ... it's beyond our comprehension,'' she said.

Instead of comparing their abilities to others', people need to see ''God as our gauge ... because we're all created as unique individuals,'' she said.

Citing examples from her own life, Andrea said the plans and goals people have don't always come to fruition, which was a sentiment Ricky also mentioned.

''We can make the right choices and not have the desired results,'' he said. ''But if you've tried, if you've grown, if you've experienced, then (life) was a success.''

Ricky closed by saying people have the power to bring into their lives the things they desire and think about.

''I learned that as a young boy, that I could think about things and make them happen. I think we all have that kind of gift. If we can look for things and make them come into our lives, we better look for good things.''


Tags: Converts Religion Faith Testimony


Freedom Is Not Free
Posted On 05/26/2008 15:43:22

Today is Memorial Day. This is a day that is set aside to remember and honor the brave men and women who presently serve in the armed forces, but more importantly, it is a day that is set aside to commemorate those who have served and have given their lives to protect the freedoms that we s